Explanation of the author's statement: "Barefoot, naked, and uncircumcised."
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The Shaykh :"Barefoot, naked, and uncircumcised"
"Barefoot": They have no sandals or leather socks, meaning they have no clothing for their feet.
"Naked": They have no clothing for their bodies.
"Uncircumcised": Nothing has been removed from their creation.
And "uncircumcised" is the plural of "aghirl," which refers to one who has not been circumcised, meaning that the foreskin that was cut from him in this world returns on the Day of Resurrection, because Allah says:[Al-Anbya 21:104], so the human being is restored in complete form, with nothing missing from him, even the foreskin that was taken returns.
They return in this state, mixed together, men and women.
When the Prophet (peace and blessings be upon him) narrated this, Aisha said: O Messenger of Allah, men and women—meaning, how can this be? They are all naked—so he said:Sunan an-Nasa'i 2084Sahih (Darussalam). The matter does not involve looking at that time.
Every person has a concern that occupies him['Abasa 80:34-37]. No one turns to look at another, no man looks at a woman, and no woman looks at a man, until a man finds his son fleeing from him, fearing that he will demand his rights from him.
And if this matter is a reality, or is the reality, then it is not possible for a woman to look at a man, or for a man to look at a woman; the matter is greater.
But despite that, they are clothed after this, and the first to be clothed is Ibrahim (peace be upon him), as established from the Prophet (peace and blessings be upon him).
"Barefoot": They have no sandals or leather socks, meaning they have no clothing for their feet.
"Naked": They have no clothing for their bodies.
"Uncircumcised": Nothing has been removed from their creation.
And "uncircumcised" is the plural of "aghirl," which refers to one who has not been circumcised, meaning that the foreskin that was cut from him in this world returns on the Day of Resurrection, because Allah says:
As We began the first creation, We will repeat it
كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُThey return in this state, mixed together, men and women.
When the Prophet (peace and blessings be upon him) narrated this, Aisha said: O Messenger of Allah, men and women—meaning, how can this be? They are all naked—so he said:
The matter will be too difficult for people to pay attention to that.
الأمر أعظم من أن يُهمهم ذلكEvery person has a concern that occupies him
(34) On the Day a man will flee from his brother (35) And his mother and his father (36) And his wife and his children, (37) For every man, that Day, will be a matter adequate for him.
يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ * وَأُمِّهِ وَأَبِيهِ * وَصَاحِبَتِهِ وَبَنِيهِ * لِكُلِّ امْرِئٍ مِنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِAnd if this matter is a reality, or is the reality, then it is not possible for a woman to look at a man, or for a man to look at a woman; the matter is greater.
But despite that, they are clothed after this, and the first to be clothed is Ibrahim (peace be upon him), as established from the Prophet (peace and blessings be upon him).