Reading from the words of the poet: “And he decreed that the Fire was not created, nor…” to his saying “…it remains so in all other times”
Machine translationRead the Arabic original
The reader: “And he decreed that the Fire was not created, nor *** the Gardens of Eden, but both are non-existence
And if they are created for our Day of Resurrection *** then here, regarding the times, they are two non-existences
And the gentle one from among his followers *** brought forth the laughter of an ignorant fool”.
The Shaykh : “Dhikhat” with a kasrah is better, “Jikhat” of an ignorant one, because it is a name for a state, yes.
The reader: “And the gentle one from among his followers *** brought forth the laughter of an ignorant fool”
The Shaykh : Not “bi-dhikhat,” because you said “bi-dhikhat,” yes.
The reader: “And the gentle one from among his followers *** brought forth with the laughter of an ignorant fool
He said annihilation occurs in movements, not *** in the essence, and what a wonder is this babbling”
The Shaykh : Allahu Akbar, Allahu Akbar.
The reader: “Will the people of Paradise in their gardens *** and their Hell become like the stones of a building
What is the state of one whose people used to visit him ***”
The Shaykh : His people
The reader: “What is the state of one whose people used to visit him *** when the movement of the animal ceases
And likewise, what is the state of the one whose hand was raised *** to a morsel from a plate and a table”
The Shaykh : Correct, it is fine.
The student: ...
The Shaykh : “Sahfah” means “wa-sahfah,” does he say? No, he does not say…
The reader: “So the movements ceased before reaching *** the mouth when the teeth opened
And likewise, what is the state of the one whose hand extended *** to a cluster from the channels
So the movements ceased before taking, will *** it remain so in all other times
Woe to those minds, for indeed *** by Allah they have been transformed upon the bodies”
The Shaykh : Allahu Akbar.
The reader: “Woe to the one who has come to prefer them over *** the traditions, the reports, and the Qur’an”.
And if they are created for our Day of Resurrection *** then here, regarding the times, they are two non-existences
And the gentle one from among his followers *** brought forth the laughter of an ignorant fool”.
The Shaykh : “Dhikhat” with a kasrah is better, “Jikhat” of an ignorant one, because it is a name for a state, yes.
The reader: “And the gentle one from among his followers *** brought forth the laughter of an ignorant fool”
The Shaykh : Not “bi-dhikhat,” because you said “bi-dhikhat,” yes.
The reader: “And the gentle one from among his followers *** brought forth with the laughter of an ignorant fool
He said annihilation occurs in movements, not *** in the essence, and what a wonder is this babbling”
The Shaykh : Allahu Akbar, Allahu Akbar.
The reader: “Will the people of Paradise in their gardens *** and their Hell become like the stones of a building
What is the state of one whose people used to visit him ***”
The Shaykh : His people
The reader: “What is the state of one whose people used to visit him *** when the movement of the animal ceases
And likewise, what is the state of the one whose hand was raised *** to a morsel from a plate and a table”
The Shaykh : Correct, it is fine.
The student: ...
The Shaykh : “Sahfah” means “wa-sahfah,” does he say? No, he does not say…
The reader: “So the movements ceased before reaching *** the mouth when the teeth opened
And likewise, what is the state of the one whose hand extended *** to a cluster from the channels
So the movements ceased before taking, will *** it remain so in all other times
Woe to those minds, for indeed *** by Allah they have been transformed upon the bodies”
The Shaykh : Allahu Akbar.
The reader: “Woe to the one who has come to prefer them over *** the traditions, the reports, and the Qur’an”.