Reading from the words of the poet: A chapter on distinguishing between creation and command, and indeed the clear distinction between creation and command has come, and that is in the Furqan.
Machine translationRead the Arabic original
The reader: "A chapter on distinguishing between creation and command
And indeed the clear distinction between creation and command has come, and that is in the Furqan
And both are one in the view of the disputants, and all is creation; here there are two things
And their conjunction is like the conjunction of an individual of a type to it, and that is in the Qur'an
It is said that this has an apparent prohibition in the verse of distinction which has clarification
So Allah, after creation, informed that they have been subjected by command to flow
And He made clear His subjection of them by command after creation with clarification
And the command is either a source or an object; they are equal in that
Its commanded one is the recipient of the command, like the created thing is the recipient of the craft of the Most Merciful
So if the command is negated, the commanded one is negated, like the created thing is negated by the negation of the two events
And look at the arrangement of the context and you will find therein a wondrous secret with clear proof
The mention of the specific and its preceding, and the description and generalization in this second one
So He came with the two types of His creation and His command, as an action and a description, concise with clarification
So reflect upon the Qur'an if you seek guidance *** for knowledge lies beneath the reflection upon the Qur'an
And indeed the clear distinction between creation and command has come, and that is in the Furqan
And both are one in the view of the disputants, and all is creation; here there are two things
And their conjunction is like the conjunction of an individual of a type to it, and that is in the Qur'an
It is said that this has an apparent prohibition in the verse of distinction which has clarification
So Allah, after creation, informed that they have been subjected by command to flow
And He made clear His subjection of them by command after creation with clarification
And the command is either a source or an object; they are equal in that
Its commanded one is the recipient of the command, like the created thing is the recipient of the craft of the Most Merciful
So if the command is negated, the commanded one is negated, like the created thing is negated by the negation of the two events
And look at the arrangement of the context and you will find therein a wondrous secret with clear proof
The mention of the specific and its preceding, and the description and generalization in this second one
So He came with the two types of His creation and His command, as an action and a description, concise with clarification
So reflect upon the Qur'an if you seek guidance *** for knowledge lies beneath the reflection upon the Qur'an