Continuation of the explanation of the previous verse.

The Shaykh : If it were said that the most correct of these opinions is that what follows is the subject (mubtada') and what comes after it is the predicate (khabar) of the subject, then if this were said, it would be more appropriate. This is because this implies that the sentence is emphatic, since the subject has become the actor (fa'il) in the predicate sentence, so the action is attributed to its actor twice. That is, it is as if the action was attributed to its actor twice, making this more eloquent. And Allah knows best.