Discussion of what was previously taken from the chapter on "I know and I see."
Machine translationRead the Arabic original
The Shaykh : Do we say "I know and I see" or "I know and I see"?
The student: We say "I know and I see."
The Shaykh : Huh?
The student: In this chapter, it is "I know and I see."
The Shaykh : And what does "I know" mean?
The student: "I know" means: I inform.
The Shaykh : And "I see"?
The student: It means I make him see the thing.
The Shaykh : Good, may Allah bless you, give me "know" with the hamzah as a transitive verb?
The student: I made know.
The Shaykh : With an example?
The student: I made Zayd know that 'Umar is standing.
The Shaykh : I made know.
The student: Zayd that 'Umar is standing.
The Shaykh : Zayd?
The student: I made Zayd know that 'Umar is standing.
The Shaykh : Yes, give me the first one.
The student: I made the man know that Zayd is standing.
The Shaykh : Fine, correct, an example for "I see"?
The student: I made 'Umar see a good lesson.
The Shaykh : Does he see it? Is the quality of the lesson seen?
The student: It is internal.
The Shaykh : Good, what do you say about His saying, the Exalted:[Al-Anfal 8:43] Is this from this chapter?
The student: Yes.
The Shaykh : Where is the first object?
The student: The first object?
The Shaykh : Yes.
The student: The kaf.
The Shaykh : And the second?
The student: The haa.
The Shaykh : And the third?
The student: A little.
The Shaykh : Perfect, what is permissible to omit from the three objects?
The student: It is permissible for the second and the third.
The Shaykh : Yes?
The student: It is permissible for the second and the third, it is permissible to omit the second and the third.
The Shaykh : And the first?
The student: The first is not permissible, it is permissible to omit the first.
The Shaykh : It is permissible to omit the first, because it is superfluous, and as for the second and the third? The author says:
"And the objects of 'I know' absolutely *** For the second and the third also were verified"
And he said there:
"And it is not permissible here without evidence *** The dropping of two objects or one object"
Good, if it is transitive to one without the hamzah, Khalil?
The student: It is transitive to two.
The Shaykh : It is transitive with this hamzah to two, its example?
The student: It is transitive with the hamzah?
The Shaykh : Yes, it is transitive to one, so with the hamzah it is transitive to two?
The student: Allah made you see the truth.
The Shaykh : Allah made you see?
The student: The truth.
The Shaykh : Meaning: He made you?
The student: See it.
The Shaykh : See it, correct, what is the second of the two objects of "kasaa"?
The student: It is the second object which "kasaa" treated.
The Shaykh : It is the second object which treated?
The student: "Kasaa".
The Shaykh : "Kasaa", yes, so it is an expression of it being the origin of its two objects, the subject and the predicate, good, the author says: "And like 'I see' which preceded, 'I informed'", its example?
The student: ...
The Shaykh : Yes?
The student: ...
The Shaykh :"And like 'I see' which preceded, 'I informed' with information" its example?
The student: I informed Muhammad that knowledge is beneficial.
The Shaykh : I informed Muhammad that knowledge is beneficial, I informed Zayd that 'Umar is standing, shall we take the lesson first? Is there? Remaining? The author, may Allah have mercy on him, says.
The questioner : A question?
The Shaykh : Is there? A question? What question?
The student: We say "I know and I see."
The Shaykh : Huh?
The student: In this chapter, it is "I know and I see."
The Shaykh : And what does "I know" mean?
The student: "I know" means: I inform.
The Shaykh : And "I see"?
The student: It means I make him see the thing.
The Shaykh : Good, may Allah bless you, give me "know" with the hamzah as a transitive verb?
The student: I made know.
The Shaykh : With an example?
The student: I made Zayd know that 'Umar is standing.
The Shaykh : I made know.
The student: Zayd that 'Umar is standing.
The Shaykh : Zayd?
The student: I made Zayd know that 'Umar is standing.
The Shaykh : Yes, give me the first one.
The student: I made the man know that Zayd is standing.
The Shaykh : Fine, correct, an example for "I see"?
The student: I made 'Umar see a good lesson.
The Shaykh : Does he see it? Is the quality of the lesson seen?
The student: It is internal.
The Shaykh : Good, what do you say about His saying, the Exalted:
when Allah showed them to you in your dream as few
وإن يريكهم الله في منامك قليلًاThe student: Yes.
The Shaykh : Where is the first object?
The student: The first object?
The Shaykh : Yes.
The student: The kaf.
The Shaykh : And the second?
The student: The haa.
The Shaykh : And the third?
The student: A little.
The Shaykh : Perfect, what is permissible to omit from the three objects?
The student: It is permissible for the second and the third.
The Shaykh : Yes?
The student: It is permissible for the second and the third, it is permissible to omit the second and the third.
The Shaykh : And the first?
The student: The first is not permissible, it is permissible to omit the first.
The Shaykh : It is permissible to omit the first, because it is superfluous, and as for the second and the third? The author says:
"And the objects of 'I know' absolutely *** For the second and the third also were verified"
And he said there:
"And it is not permissible here without evidence *** The dropping of two objects or one object"
Good, if it is transitive to one without the hamzah, Khalil?
The student: It is transitive to two.
The Shaykh : It is transitive with this hamzah to two, its example?
The student: It is transitive with the hamzah?
The Shaykh : Yes, it is transitive to one, so with the hamzah it is transitive to two?
The student: Allah made you see the truth.
The Shaykh : Allah made you see?
The student: The truth.
The Shaykh : Meaning: He made you?
The student: See it.
The Shaykh : See it, correct, what is the second of the two objects of "kasaa"?
The student: It is the second object which "kasaa" treated.
The Shaykh : It is the second object which treated?
The student: "Kasaa".
The Shaykh : "Kasaa", yes, so it is an expression of it being the origin of its two objects, the subject and the predicate, good, the author says: "And like 'I see' which preceded, 'I informed'", its example?
The student: ...
The Shaykh : Yes?
The student: ...
The Shaykh :"And like 'I see' which preceded, 'I informed' with information" its example?
The student: I informed Muhammad that knowledge is beneficial.
The Shaykh : I informed Muhammad that knowledge is beneficial, I informed Zayd that 'Umar is standing, shall we take the lesson first? Is there? Remaining? The author, may Allah have mercy on him, says.
The questioner : A question?
The Shaykh : Is there? A question? What question?