Reading Ibn Malik’s statement: “... and the non-transitive verb that is necessary *** is the necessity of the verbs of qualities, like *nahima* (he was hungry) *** and *af‘ala* (he did) and its counterparts, *qa‘nasa* (he was humble) *** and what necessitates cleanliness or filth, or exposure, or the transitive verb *** for one person, like *madda* (he stretched) so it extended, *** and it is counted as necessary with a preposition *** and if it is omitted, the accusative is for the one governed by the preposition *** in narration, and it is consistent with *an* and *an* *** with the safety from ambiguity, like *‘ajibtu an yadwa* (I was surprised that he would flow) ...”
Machine translationRead the Arabic original
The reader: In the name of Allah, the Most Gracious, the Most Merciful.
The author (may Allah have mercy on him) said:
“And the non-transitive verb that is necessary *** is the necessity of the verbs of qualities, like *nahima* (he was hungry)
and *af‘ala* (he did) and its counterparts, *qa‘nasa* (he was humble) *** ...”
The Shaykh : *qa‘nasa* (he was humble)
The reader: “and *af‘ala* (he did) and its counterparts, *qa‘nasa* (he was humble) *** and what necessitates cleanliness or filth
or exposure, or the transitive verb *** for one person, like *madda* (he stretched) so it extended
and it is counted as necessary with a preposition *** and if it is omitted, the accusative is for the one governed by the preposition
in narration, and it is consistent with *an* and *an* *** with the safety from ambiguity, like *‘ajibtu an yadwa* (I was surprised that he would flow)”.
The author (may Allah have mercy on him) said:
“And the non-transitive verb that is necessary *** is the necessity of the verbs of qualities, like *nahima* (he was hungry)
and *af‘ala* (he did) and its counterparts, *qa‘nasa* (he was humble) *** ...”
The Shaykh : *qa‘nasa* (he was humble)
The reader: “and *af‘ala* (he did) and its counterparts, *qa‘nasa* (he was humble) *** and what necessitates cleanliness or filth
or exposure, or the transitive verb *** for one person, like *madda* (he stretched) so it extended
and it is counted as necessary with a preposition *** and if it is omitted, the accusative is for the one governed by the preposition
in narration, and it is consistent with *an* and *an* *** with the safety from ambiguity, like *‘ajibtu an yadwa* (I was surprised that he would flow)”.