about disagreement?
Machine translationRead the Arabic original
The student: If we make it govern the object in the accusative case?
The Shaykh : Now, if I say: "If you were to please him and your companion pleases you," the obligatory thing is to delete the pronoun: "If you were to please and your companion pleases you."
The student: But here it is governing.
The Shaykh : It is governing the second one.
The student: It is governing the second one.
The Shaykh : Yes.
The student: But what if we make the first one govern?
The Shaykh : If we make the first one govern, we would say: "If you were to please and please a companion," with "companion" in the accusative case. "If you were to please and your companion pleases a companion," meaning if you said... meaning: it does not exist in the Arabic language... For this reason, we see that we should stop, yes, so we will now begin with the absolute object. The absolute object: our objects are either restricted or absolute. The objects are either restricted or absolute. The restricted ones are restricted by the preposition "ba" (with) and restricted by the preposition "lam" (for).
The student: Do we not memorize the two verses?
The Shaykh : Huh?
The student: Do we not memorize the two verses?
The Shaykh : How?
The student: The two verses in the chapter.
The Shaykh : No, leave them alone. Whoever wants to memorize them, let him memorize them.
The student: Is there no review, O Shaykh?
The Shaykh : There is a review of what we have read.
The Shaykh : Now, if I say: "If you were to please him and your companion pleases you," the obligatory thing is to delete the pronoun: "If you were to please and your companion pleases you."
The student: But here it is governing.
The Shaykh : It is governing the second one.
The student: It is governing the second one.
The Shaykh : Yes.
The student: But what if we make the first one govern?
The Shaykh : If we make the first one govern, we would say: "If you were to please and please a companion," with "companion" in the accusative case. "If you were to please and your companion pleases a companion," meaning if you said... meaning: it does not exist in the Arabic language... For this reason, we see that we should stop, yes, so we will now begin with the absolute object. The absolute object: our objects are either restricted or absolute. The objects are either restricted or absolute. The restricted ones are restricted by the preposition "ba" (with) and restricted by the preposition "lam" (for).
The student: Do we not memorize the two verses?
The Shaykh : Huh?
The student: Do we not memorize the two verses?
The Shaykh : How?
The student: The two verses in the chapter.
The Shaykh : No, leave them alone. Whoever wants to memorize them, let him memorize them.
The student: Is there no review, O Shaykh?
The Shaykh : There is a review of what we have read.