The ruling on standing at 'Arafah after the completion of Hajj
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Question:
A woman came to perform Hajj with her mother, but her mother fell ill, so she stayed with her in the room on the Day of 'Arafah. Neither she nor her mother stood on the Day of 'Arafah. However, she went after the Hajj and stood from Dhuhr to Maghrib. What is the ruling on her Hajj? And what is required of both of them?
Answer:
They must exit the state of ihram by performing the acts of 'Umrah, which are that each of them performs tawaf, sa'y, and shortens her hair or shaves it to exit the state of ihram. They must also make up the Hajj in the following year, along with an expiation: a sacrificial animal slaughtered in Makkah for the poor for each of them, if they are able to do so. As for her standing after the Day of 'Arafah, from Dhuhr to Maghrib on the Day of 'Id, this is a religious innovation (bid'ah), there is no basis for it, it is not sufficient, and it is not permissible.
A woman came to perform Hajj with her mother, but her mother fell ill, so she stayed with her in the room on the Day of 'Arafah. Neither she nor her mother stood on the Day of 'Arafah. However, she went after the Hajj and stood from Dhuhr to Maghrib. What is the ruling on her Hajj? And what is required of both of them?
Answer:
They must exit the state of ihram by performing the acts of 'Umrah, which are that each of them performs tawaf, sa'y, and shortens her hair or shaves it to exit the state of ihram. They must also make up the Hajj in the following year, along with an expiation: a sacrificial animal slaughtered in Makkah for the poor for each of them, if they are able to do so. As for her standing after the Day of 'Arafah, from Dhuhr to Maghrib on the Day of 'Id, this is a religious innovation (bid'ah), there is no basis for it, it is not sufficient, and it is not permissible.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.