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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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A benefit from the hadith: (…so he said, “No, I drank honey at the house of Zaynab bint Jahsh, and I will not return to it…”) regarding the vow of commitment.

Machine translationRead the Arabic original
The Shaykh : He said
I have taken honey in the house of Zainab bint Jabsh and I will never do it again بل شربت عسلا عند زينب بنت جحش ولن أعود
Sahih Muslim 1474a
meaning he will not return to drinking honey at her house. Allah called this a prohibition, even though he said, “I will not return to it.” However, his saying “I will not return to it” is a commitment not to return. A benefit is derived from this: the vow of commitment is established by whatever indicates it, even if the word “vow” is not used, just as a prohibition is established by whatever indicates it, even if the word “prohibition” is not used. Is that not so? The one with us now said, “I will not return to it,” without explicitly stating a prohibition, but this is a commitment not to return, which is a prohibition upon himself. Likewise, for a vow, it is not required to say, “I have a vow upon me for Allah”; rather, whatever indicates a commitment is a vow.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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