Text copied Link copied

Al-Fatawa – home

﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

Scholar
Search mode

The Book of Marriage, Breastfeeding, Divorce, Mutual Oath-Swearing, and Manumission-10a

Machine translationRead the Arabic original
The reciter: And Ishaq ibn Ibrahim al-Hanbali and Muhammad ibn Abi Umar narrated to us, and their wording of the hadith was similar. Ibn Abi Umar said: "He narrated to us," and Ishaq said: "He informed us." Abd al-Razzaq informed us, and Ma'mar informed us from al-Zuhri from Ubayd Allah ibn Abdullah ibn Abi Thawr from Ibn Abbas, who said: لم أزل حريصا أن أسأل عمر عن المرأتين من أزواج النبي صلى الله عليه وسلم اللتين قال الله تعالى إن تتوبا إلى الله فقد صغت قلوبكما حتى حج عمر وحججت معه فلما كنا ببعض الطريق I was eager to ask 'Umar about the two women among the wives of the Prophet (peace and blessings be upon him) about whom Allah the Exalted said: "If you both repent to Allah, indeed your hearts have inclined," until 'Umar performed Hajj and I performed Hajj with him. When we were at a certain point on the road

The Shaykh : His saying, may He be Exalted:
If you two [wives] repent to Allah, [it is best], for your hearts have deviated. إن تتوبا الى الله فقد صغت قلوبكما
[At-Tahrim 66:4]
Where is the answer to the condition? Some people think that the answer is the phrase "and you have both turned away," but that is not the case; rather, it is omitted. The answer is: "If you both turn to Allah in repentance, that is best for you. You have both turned away." This means that this is not the answer to the condition, but rather an explanation of the cause from which repentance is necessary. Allah is the Greatest, Allah is the Greatest, yes.
The reader: ... حتى حج عمر وحججت معه فلما كنا ببعض الطريق عدل عمر وعدلت معه بالإداوة فتبرز ثم أتاني فسكبت على يديه فتوضأ فقلت يا أمير المؤمنين من المرأتان من أزواج النبي صلى الله عليه وسلم اللتان قال الله عز وجل لهما إن تتوبا إلى الله فقد صغت قلوبكما قال عمر واعجبا لك يا ابن عباس! -قال الزهري كره والله ما سأله عنه ولم يكتمه- قال هي حفصة وعائشة ثم أخذ يسوق الحديث قال كنا معشر قريش قوما نغلب النساء فلما قدمنا المدينة وجدنا قوما تغلبهم نساؤهم فطفق نساؤنا يتعلمن من نسائهم قال وكان منزلي ببنى أمية بن زيد بالعوالي فتغضبت يوما على امرأتي فإذا هي تراجعني فأنكرت أن تراجعني فقالت ما تنكر أن أراجعك فوالله إن أزواج النبي صلى الله عليه وسلم ليراجعنه وتهجره إحداهن اليوم إلى الليل فانطلقت فدخلت على حفصة فقلت أتراجعين رسول الله صلى الله عليه وسلم؟ فقالت نعم فقلت أتهجره إحداكن اليوم إلى الليل؟ قالت نعم قلت قد خاب من فعل ذلك منكن وخسر!! أفتأمن إحداكن أن يغضب الله عليها لغضب رسوله صلى الله عليه وسلم؟ فإذا هي قد هلكت لا تراجعي رسول الله صلى الله عليه وسلم ولا تسأليه شيئا، وسليني ما بدا لك ولا يغرنك أن كانت جارتك هي أوسم وأحب إلى رسول الله صلى الله عليه وسلم منك يريد عائشة، قال وكان لي جار من الأنصار فكنا نتناوب النزول إلى رسول الله صلى الله عليه وسلم فينزل يوما وأنزل يوما فيأتيني بخبر الوحي وغيره وآتيه بمثل ذلك وكنا نتحدث أن غسان تنعل الخيل لتغزونا فنزل صاحبي ثم أتاني عشاء فضرب بابي ثم ناداني فخرجت إليه فقال حدث أمر عظيم ... ... until 'Umar ibn al-Khattab performed Hajj and I performed it with him. When we were at a certain point on the road, 'Umar turned aside and I turned aside with him to relieve myself. Then he came to me, and I poured water over his hands, and he performed wudu'. I said, "O Commander of the Faithful, who are the two women among the wives of the Prophet (peace and blessings be upon him) to whom Allah (Mighty and Majestic) said: 'If you both repent to Allah, indeed your hearts have been inclined'?" 'Umar said, "How strange you are, O Ibn 'Abbas!" — al-Zuhri said, "By Allah, he disliked what he asked him about, but he did not conceal it from him — he said, "They are Hafsa and 'A'ishah." Then he began to narrate the hadith. He said, "We, the people of Quraysh, were a people who dominated our women. When we came to al-Madinah, we found a people whose women dominated them, so our women began to learn from their women. And my house was in the upper part of the Banu Umayyah ibn Zayd district. One day I became angry with my wife, and she was arguing with me, so I disapproved of her arguing with me. She said, 'What is wrong with you that you disapprove of my arguing with you? By Allah, the wives of the Prophet (peace and blessings be upon him) argue with him, and one of them would boycott him from morning until night.' So I went and entered upon Hafsa and said, 'Do you argue with the Messenger of Allah (peace and blessings be upon him)?' She said, 'Yes.' I said, 'Does one of you boycott him from morning until night?' She said, 'Yes.' I said, 'Woe to the one among you who does that, and she has lost! Does one of you not fear that Allah will become angry with her because of the anger of His Messenger (peace and blessings be upon him)?' She was in a state of ruin. Do not argue with the Messenger of Allah (peace and blessings be upon him), and do not ask him for anything. Ask me for whatever you wish, and do not be deceived by the fact that your neighbor is more beautiful and more beloved to the Messenger of Allah (peace and blessings be upon him) than you are' — he meant 'A'ishah. He said, "And I had a neighbor from the Ansar, and we would take turns going down to the Messenger of Allah (peace and blessings be upon him); he would go down one day and I would go down another day. He would bring me news of the revelation and other matters, and I would bring him the same. And we used to talk about the Ghassanid tribe shoeing their horses to raid us. My companion went down, and then he came to me in the evening, knocked on my door, and called out to me. I went out to him, and he said, 'A great matter has happened...'".

The Shaykh : It was previously mentioned that he called out to him saying, "Open, open." This indicates his concern for the matter and his eagerness for it to be opened quickly, just as we say now when we knock on someone's door about an important matter, "Open, open." Yes.
The reader:
and he said: A matter of great importance has happened. I said: What is that? Have the Ghassanids come? He said: No, but even more serious and more significant than that: the Prophet (ﷺ) has divorced his wives. I said: Hafsa has failed and has incurred loss. and I feared that it would happen. When it was dawn I observed the dawn prayer and dressed myself, and then came there (in the house of the Holy Prophet) and visited Hafsa, and she was weeping. I said: Has Allah's Messenger (ﷺ) divorced you (all)? She said: I do not know. He has, however, separated himself in his attic. I came to a black servant and said to him: Seek permission for 'Umar. He went in and then came to me and said: I made mention of you to him, but he kept quiet. I then went to the pulpit and sat there, and there was a group of people sitting by it and some of then were weeping. I sat there for some time, until I was overpowered (by that very idea) which was in my mind. I then came back to the boy and said to him: Seek permission for Umar. He went in and came to me and said: I made mention of you to him but he kept quiet. I was about to turn back when the boy called me and said: Go in; permission has been granted to you. I went in and greeted Allah's Messenger (ﷺ) and he was reclining against the couch of mat and it had left its marks upon his side. I said: Messenger of Allah, have you divorced your wives? He raised his head towards me and said: No. I said: Allah is the Greatest. Messenger of Allah, I wish if you had seen how we the people of Quraish had domination over women but when we came to Medina we found people whom their women dominated. So our women began to learn from their women. One dily I became angry with my wife and she began to retort upon me. I did not approve that she should retort upon me. She said: You do not like that I should retort upon you, but, by Allah. the wives of Allah's Apostle (ﷺ) retort upon him and any one of them separates herself from him for a day until night. I said: He who did that amongst them in fact failed and incurred loss. Does any of them feel sate from the wrath of Allahupon her due to the wrath of Allah's Messenger (ﷺ), and she has certainly perished. Allah's Messtnger (ﷺ) smiled, I said: Messenger of Allah, I visited Hafsa and said: (The behaviour) of your companion ('A'isha) may not mislead you, If she is more graceful than you and is dearer to Allah's Messenger (ﷺ) than you. Allah's Messenger (ﷺ) smiled for the second time. I said: Allah's Messenger, way I talk to you about agreeable things? He said: Yes. I sat down and lifted my head (to see things) in the house and, by Allah, I did not see anything significant besides three hides. I said: Messenger of Allah, supplicate the Lord that He should make (life) prosperous for your Ummah as He has made plentiful for the people of Persia and Rome (in spite of the fact) that they do no, فقال حدث أمر عظيم قلت ماذا؟ أجاءت غسان؟ قال لا بل أعظم من ذلك وأطول طلق النبي صلى الله عليه وسلم نساءه فقلت قد خابت حفصة وخسرت قد كنت أظن هذا كائنا حتى إذا صليت الصبح شددت علي ثيابي ثم نزلت فدخلت على حفصة وهى تبكي، فقلت أطلقكن رسول الله صلى الله عليه وسلم؟ فقالت لا أدري ها هو ذا معتزل في هذه المشربة فأتيت غلاما له أسود فقلت استأذن لعمر فدخل ثم خرج إلي فقال قد ذكرتك له فصمت فانطلقت حتى انتهيت إلى المنبر فجلست فإذا عنده رهط جلوس يبكي بعضهم فجلست قليلا ثم غلبني ما أجد ثم أتيت الغلام فقلت استأذن لعمر فدخل ثم خرج إلي فقال قد ذكرتك له فصمت، فوليت مدبرا فإذا الغلام يدعوني فقال ادخل فقد أذن لك فدخلت فسلمت على رسول الله صلى الله عليه وسلم فإذا هو متكيء على رمل حصير قد أثر في جنبه، فقلت أطلقت يا رسول الله نساءك؟ فرفع رأسه إلي وقال لا فقلت الله أكبر لو رأيتنا يا رسول الله وكنا معشر قريش قوما نغلب النساء فلما قدمنا المدينة وجدنا قوما تغلبهم نساؤهم فطفق نساؤنا يتعلمن من نسائهم فتغضبت على امرأتي يوما فإذا هي تراجعني فأنكرت أن تراجعني فقالت ما تنكر أن أراجعك فوالله إن أزواج النبي صلى الله عليه وسلم ليراجعنه وتهجره إحداهن اليوم إلى الليل فقلت قد خاب من فعل ذلك منهن وخسر أفتأمن إحداهن أن يغضب الله عليها لغضب رسوله صلى الله عليه وسلم فإذا هي قد هلكت فتبسم رسول الله صلى الله عليه وسلم، فقلت يا رسول الله قد دخلت على حفصة فقلت لا يغرنك أن كانت جارتك هي أوسم منك وأحب إلى رسول الله صلى الله عليه وسلم منك فتبسم أخرى، فقلت: أستأنس يا رسول الله؟ قال: نعم فجلست فرفعت رأسي في البيت فوالله ما رأيت فيه شيئا يرد البصر إلا أهبا ثلاثة فقلت ادع الله يا رسول الله أن يوسع على أمتك فقد وسع على فارس والروم وهم لا ...
Sahih Muslim 1479e, 1475b
.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

Similar fatwas