The Book of Jihad, Military Expeditions, and Authority-05b
Machine translationRead the Arabic original
The reciter: Ibn Numayr narrated to us, my father narrated to us, Zakariyya narrated to us with this chain of narration.
The Shaykh : His statement: The meaning is: A Qurashi is not to be killed by legal ruling, out of forbearance. The meaning is not that he is not killed by divine decree, because many from Quraysh were killed by divine decree. Rather, the intended meaning is: He is not to be killed by legal ruling after this day. The legal ruling may be contradicted by some people who do not comply with it, unlike if it were that he is killed by divine decree, for it is not possible for that to happen, and the reality is that it does happen. So the intended meaning is: He is not to be killed by legal ruling.
The reciter: Ibn Numayr narrated to us, my father narrated to us, Zakariyya narrated to us with this chain of narration. And he added, he said:.
The Shaykh : Look at the first hadith: And what did he say about it? ...
The Shaykh : His statement:
No one is to be killed
لا يُقتَلThe reciter: Ibn Numayr narrated to us, my father narrated to us, Zakariyya narrated to us with this chain of narration. And he added, he said:
And no one from the disobedient of Quraysh accepted Islam except Muta'ib. His name was al-'Asi, so the Messenger of Allah (peace and blessings be upon him) named him Muta'ib.
وَلَمْ يَكُنْ أَسْلَمَ أَحَدٌ مِنْ عُصَاةِ قُرَيْشٍ غَيْرَ مُطِيعٍ، كَانَ اسْمُهُ الْعَاصِي، فَسَمَّاهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُطِيعًاThe Shaykh : Look at the first hadith: