If he did not buy a garment for prayer with the very stolen dirhams, but rather bought it from the sum of his wealth, what is the ruling?
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The questioner : Well, so he bought with these dirhams what he bought with... what happened...
The Shaykh : Yes.
The questioner : But the dirhams are the ones he delivered as the price.
The Shaykh : Yes, indeed.
The questioner : What is forbidden?
The Shaykh : The forbidden thing is delivering the price, but the contract is valid.
The questioner : The contract... like the stolen item, it became like the stolen item.
The Shaykh : No, peace be upon him, it is not like the stolen item. For example, you bought a garment from me... and you left, then I took it without right and gave it to you; the contract is valid, there is nothing wrong with it.
The questioner : The contract is valid, but the dirhams that...
The Shaykh : The dirhams are forbidden, there is no doubt about that, but the garment has no involvement in that; the garment was bought with a valid contract, there is no problem with it.
The questioner : ... .
The Shaykh : No, no, no... yes?
The questioner : ... .
The Shaykh : What?
The questioner : ... that the stronger position is that it is not...
The Shaykh : What is it?
The questioner : That it is not obligatory.
The Shaykh : It is not obligatory, and what is not obligatory?
The questioner : ... .
The Shaykh : Yes, yes.
The Shaykh : Yes.
The questioner : But the dirhams are the ones he delivered as the price.
The Shaykh : Yes, indeed.
The questioner : What is forbidden?
The Shaykh : The forbidden thing is delivering the price, but the contract is valid.
The questioner : The contract... like the stolen item, it became like the stolen item.
The Shaykh : No, peace be upon him, it is not like the stolen item. For example, you bought a garment from me... and you left, then I took it without right and gave it to you; the contract is valid, there is nothing wrong with it.
The questioner : The contract is valid, but the dirhams that...
The Shaykh : The dirhams are forbidden, there is no doubt about that, but the garment has no involvement in that; the garment was bought with a valid contract, there is no problem with it.
The questioner : ... .
The Shaykh : No, no, no... yes?
The questioner : ... .
The Shaykh : What?
The questioner : ... that the stronger position is that it is not...
The Shaykh : What is it?
The questioner : That it is not obligatory.
The Shaykh : It is not obligatory, and what is not obligatory?
The questioner : ... .
The Shaykh : Yes, yes.