Discussion of the points in which the Asha'irah contradict the people of the Sunnah and the community.
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The Shaykh : This is what I told you about the Asha'irah: that they contradict the people of the Sunnah in many issues, yes.
The questioner : ... .
The Shaykh : ... .
The questioner : ... .
The Shaykh : He distributes it.
The questioner : ... .
The Shaykh : The point is that many of the brothers think that the Asha'irah do not contradict the people of the Sunnah except in the issue of the attributes, but we found that they contradict them in many things, yes, even in affirming the existence of Allah, yes.
The questioner : ... .
The Shaykh : Yes?
The questioner : ... .
The Shaykh : This research is by Shaykh Dr. Safer al-Hawali: the fourth is faith, the fifth is the Qur'an.
The questioner : ... .
The Shaykh : ... the Asha'irah are well known.
The questioner : ... .
The Shaykh : The seventh is causality and the actions of created things, the eighth is wisdom and purpose and purposiveness, the ninth is the prophethoods, the tenth is the beautification and the disapproval, the eleventh is figurative interpretation, the twelfth is the transmitted matters, the thirteenth is declaring someone a disbeliever, the fourteenth is the Companions and the caliphate, the fifteenth is the attributes. He says: "And there is no school of thought more contradictory than the school of the Asha'irah, except for the school of the Rafidah. But the Rafidah, as Imam Ahmad said, are not of Islam in any way. And as Shaykh al-Islam Ibn Taymiyyah said, the Rafidah are a people who have neither reason nor transmission. As for these, they claim reason, but they mixed and combined, so they contradicted themselves and became confused... due to contradiction and stubbornness against reason, they said that it is permissible for a blind man to see the plant in the East in Andalusia".
The questioner : What is the difference between them and the Maturidiyyah?
The Shaykh : Yes? I have a booklet, a thesis on the difference between them and the Maturidiyyah, but in any case, if you wish, you can imagine it.
The questioner : Are they in a better state?
The Shaykh : Whoever is closer to the Sunnah is better.
The questioner : ... .
The Shaykh : ... .
The questioner : ... .
The Shaykh : He distributes it.
The questioner : ... .
The Shaykh : The point is that many of the brothers think that the Asha'irah do not contradict the people of the Sunnah except in the issue of the attributes, but we found that they contradict them in many things, yes, even in affirming the existence of Allah, yes.
The questioner : ... .
The Shaykh : Yes?
The questioner : ... .
The Shaykh : This research is by Shaykh Dr. Safer al-Hawali: the fourth is faith, the fifth is the Qur'an.
The questioner : ... .
The Shaykh : ... the Asha'irah are well known.
The questioner : ... .
The Shaykh : The seventh is causality and the actions of created things, the eighth is wisdom and purpose and purposiveness, the ninth is the prophethoods, the tenth is the beautification and the disapproval, the eleventh is figurative interpretation, the twelfth is the transmitted matters, the thirteenth is declaring someone a disbeliever, the fourteenth is the Companions and the caliphate, the fifteenth is the attributes. He says: "And there is no school of thought more contradictory than the school of the Asha'irah, except for the school of the Rafidah. But the Rafidah, as Imam Ahmad said, are not of Islam in any way. And as Shaykh al-Islam Ibn Taymiyyah said, the Rafidah are a people who have neither reason nor transmission. As for these, they claim reason, but they mixed and combined, so they contradicted themselves and became confused... due to contradiction and stubbornness against reason, they said that it is permissible for a blind man to see the plant in the East in Andalusia".
The questioner : What is the difference between them and the Maturidiyyah?
The Shaykh : Yes? I have a booklet, a thesis on the difference between them and the Maturidiyyah, but in any case, if you wish, you can imagine it.
The questioner : Are they in a better state?
The Shaykh : Whoever is closer to the Sunnah is better.