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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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What is the form of selling a debt owed to one with a debt owed to the other?

Machine translationRead the Arabic original
The questioner : ... in the form of a sale, selling a debt owed to one with a debt owed to the other?

The Shaykh : What?

The questioner : ... .

The Shaykh : Immediate settlement and mutual exchange are required, yes. If you buy from me a copy of Ibn Aqil’s commentary for ten riyals, this is selling a debt owed to one with a debt owed to the other. It is necessary that we do not say, for example, that the ten riyals will be settled after a week; they must not be deferred but must be immediate. One of the two counter-values must be taken possession of, either the money, meaning either the price or the item sold, either the money or the commentary. This is because they hold that selling a debt owed to one with a debt owed to the other is not valid if the parties separate, because it would be selling a debt with a debt.

The questioner : ... .

The Shaykh : So the sale is not valid. You say, do not engage in the sale until you are present...

The questioner : ... in the form of...?

The Shaykh : No, the form is conditional, and its benefit is this: if I say, I bought from you Ibn Aqil’s commentary for ten riyals, is this specific? The commentary?

The questioner : ... .

The Shaykh : It is not specific, and the riyal?

The questioner : non-...

The Shaykh : So this is it, but we say now, present the riyal or present the book, yes. So the condition here is not a condition for the form; the form is achieved without this. But it is a condition for validity, because if they separate before taking possession of one of the counter-values, the sale is invalid. Yes?

The questioner : Selling... is not valid.

The Shaykh : It will come to us, if Allah wills, from the conditions.

The questioner : By way of aside.

The Shaykh : By way of aside, for the sake of illustration, not for the sake of explanation and elaboration.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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