What is the ruling on selling what is called *mawsuf fi al-dhimmah* (described in the debt)?
Machine translationRead the Arabic original
The questioner : And likewise, sales that are called *mawsuf fi al-dhimmah* (described in the debt).
The Shaykh: Yes.
The questioner : I do not know these. The Shaykh told me that if I mentioned them to him, he would know what *mawsuf fi al-dhimmah* (described in the debt) means.
The student : This is a general example.
The Shaykh : Sales, for example, of a car.
The questioner: Yes.
The Shaykh : It is the same answer for this second question.
The questioner: Yes.
The Shaykh : It is the same answer. For example, a person wants to buy a car from Europe.
The questioner: Yes.
The Shaykh : So the car is such a model, with such specifications, a standard station wagon, automatic, full or partial.
The questioner: Yes.
The Shaykh : And so on. If the goods are known, are not present, and the parties agree on their conditions,
The questioner: Yes.
The Shaykh : it is permissible.
The questioner : My Shaykh brought up an issue, which isSunan Ibn Majah 2187Hasan (Darussalam).
The Shaykh : I know.
The questioner : So how does one get out of this, I mean?
The Shaykh : Like the sale of *salam* we are talking about, the sale of *salam*.
The questioner : I mean, is the sale of *salam* what is called a sale of *mawsuf fi al-dhimmah* (described in the debt)?
The Shaykh : No, *mawsuf fi al-dhimmah* (described in the debt) is attached to the sale of *salam*.
The questioner : *Mawsuf fi al-dhimmah* (described in the debt) is attached.
The Shaykh : To the sale of *salam*.
The questioner : I mean, like we say: it can be called a branch of its branches, or?
The Shaykh : No, no, it is attached to it, measured by it.
The questioner : Measured by it, excuse me, yes, measured by it. So, are the conditions of the sale on the map the same?
The Shaykh: Yes.
The Shaykh: Yes.
The questioner : I do not know these. The Shaykh told me that if I mentioned them to him, he would know what *mawsuf fi al-dhimmah* (described in the debt) means.
The student : This is a general example.
The Shaykh : Sales, for example, of a car.
The questioner: Yes.
The Shaykh : It is the same answer for this second question.
The questioner: Yes.
The Shaykh : It is the same answer. For example, a person wants to buy a car from Europe.
The questioner: Yes.
The Shaykh : So the car is such a model, with such specifications, a standard station wagon, automatic, full or partial.
The questioner: Yes.
The Shaykh : And so on. If the goods are known, are not present, and the parties agree on their conditions,
The questioner: Yes.
The Shaykh : it is permissible.
The questioner : My Shaykh brought up an issue, which is
Do not sell what is not with you.
لا تَبِعْ ما ليس عندكThe Shaykh : I know.
The questioner : So how does one get out of this, I mean?
The Shaykh : Like the sale of *salam* we are talking about, the sale of *salam*.
The questioner : I mean, is the sale of *salam* what is called a sale of *mawsuf fi al-dhimmah* (described in the debt)?
The Shaykh : No, *mawsuf fi al-dhimmah* (described in the debt) is attached to the sale of *salam*.
The questioner : *Mawsuf fi al-dhimmah* (described in the debt) is attached.
The Shaykh : To the sale of *salam*.
The questioner : I mean, like we say: it can be called a branch of its branches, or?
The Shaykh : No, no, it is attached to it, measured by it.
The questioner : Measured by it, excuse me, yes, measured by it. So, are the conditions of the sale on the map the same?
The Shaykh: Yes.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.