What is the correct view regarding the sale of the mushaf?
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The questioner : We said yesterday that the mushaf is forbidden... and its sale is forbidden, and it is valid. You said there is a consideration in this phrase. If someone were to say that it is valid, that its sale is forbidden, meaning to disbelievers, and its sale is valid to Muslims?
The Shaykh : The scholars said that it is forbidden to sell it to a Muslim.
The questioner : No, other than what you said is the correct view.
The Shaykh : The correct view is that it is permissible to sell it, and its sale is valid. As for the issue of selling it to a disbeliever, it is not permissible for a disbeliever to own it, whether by purchase or loan, except in the hope of his Islam, provided we trust that he will not insult it. Yes?
The questioner : ... .
The Shaykh : We have not yet reached the parts of carrion. We said what is excepted from carrion, and what is excepted from the carrion itself. Now our discussion is about what is excepted from what? From carrion.
The questioner : The time is up, O Shaykh.
The Shaykh : As for the parts, later.
We return to the book of sales; I think it does not need to be read.
The Shaykh : The scholars said that it is forbidden to sell it to a Muslim.
The questioner : No, other than what you said is the correct view.
The Shaykh : The correct view is that it is permissible to sell it, and its sale is valid. As for the issue of selling it to a disbeliever, it is not permissible for a disbeliever to own it, whether by purchase or loan, except in the hope of his Islam, provided we trust that he will not insult it. Yes?
The questioner : ... .
The Shaykh : We have not yet reached the parts of carrion. We said what is excepted from carrion, and what is excepted from the carrion itself. Now our discussion is about what is excepted from what? From carrion.
The questioner : The time is up, O Shaykh.
The Shaykh : As for the parts, later.
We return to the book of sales; I think it does not need to be read.