What is the ruling on the wedding feast on the first day at the wife's family's home, and on the second day the wedding feast at the husband's home?
Machine translationRead the Arabic original
The questioner : The wedding feast from the wife's family is disliked.
The Shaykh : From the wife's family, it is disliked. I said, "O people,"
The questioner : ... .
The Shaykh : Yes, yes, that is correct. The one required is the husband.
The questioner : ... because the wedding feast on the second day is disliked.
The Shaykh : You have done well. The wedding feast on the second day.
The questioner : ... .
The Shaykh : Yes, the wedding feast of the wife's family on the first day is among the permissible categories, so it does not conflict with the obligation regarding the husband's wedding feast. The husband's response is obligatory; the first one is obligatory.
The questioner : ... .
The Shaykh : May Allah reward you. According to your statement, some people make the first wedding feast at the wife's home. I say this wedding feast is not obligatory; it is among the permissible matters.
The questioner : And attending it.
The Shaykh : It is not obligatory, except according to an opinion like the opinion of the Zahiriyyah.
The Shaykh : From the wife's family, it is disliked. I said, "O people,"
The questioner : ... .
The Shaykh : Yes, yes, that is correct. The one required is the husband.
The questioner : ... because the wedding feast on the second day is disliked.
The Shaykh : You have done well. The wedding feast on the second day.
The questioner : ... .
The Shaykh : Yes, the wedding feast of the wife's family on the first day is among the permissible categories, so it does not conflict with the obligation regarding the husband's wedding feast. The husband's response is obligatory; the first one is obligatory.
The questioner : ... .
The Shaykh : May Allah reward you. According to your statement, some people make the first wedding feast at the wife's home. I say this wedding feast is not obligatory; it is among the permissible matters.
The questioner : And attending it.
The Shaykh : It is not obligatory, except according to an opinion like the opinion of the Zahiriyyah.