Reading the text of the hadith: “... from 'Umar ibn al-Khattab (may Allah be pleased with him), who said: While we were sitting with the Messenger of Allah (peace and blessings be upon him) one day, when

The Shaykh : Then the author (may Allah have mercy on him) mentioned the hadith of 'Umar ibn al-Khattab, this great hadith in which the Prophet (peace and blessings be upon him) said at the end: : Thus, our religion is in this hadith; our religion is in this hadith, because it encompasses the entire religion: Islam, faith, and excellence in worship. 'Umar ibn al-Khattab (may Allah be pleased with him) said: : “While” is a temporal adverb indicating suddenness, which is why it is followed by “idh,” which also indicates suddenness. The Companions (may Allah be pleased with them) often sat with the Prophet (peace and blessings be upon him), because the Prophet (peace and blessings be upon him) was not absent from his Companions or his family; he was either at home attending to his household affairs (may Allah’s prayers and peace be upon him), milking the sheep, mending the garment, or patching the sandal; or he was with his Companions in the mosque; or he was going to visit a sick person, or a relative, or something else of the matters in which he did not pass a single moment except in obedience to Allah (peace and blessings be upon him). He preserved his time, unlike us who waste our time. It is strange that the most precious thing for a person is time, yet it is the cheapest thing for a person. Why? : So that I do not waste my time. He does not say: “Perhaps I will enjoy wealth, enjoy my wife, enjoy my ride, enjoy the palaces.” No, the time has passed and I have not benefited from it. This is the most precious thing, but it is the cheapest thing for us now. We spend much time without benefit, and sometimes we spend much time in what is harmful. I am not speaking about one specific man, but about the Muslims in general today. With great regret, they are in heedlessness, play, and forgetfulness. They are not serious about the matters of their religion; most of them are in forgetfulness and luxury, looking at what they can use to pamper their bodies, even if it destroys their religions. The Messenger (peace and blessings be upon him) was always engaged in private or public benefits (peace and blessings be upon him). So, while the Companions were sitting with him, : This is strange. He is not a traveler, so we would say he is a stranger to the town, and he is not known, so we would say he is from the people of the town. They were amazed by him. Then this man who came was a clean man, intensely white in his garments, intensely black in his hair, a young man with no sign of travel on him, because a traveler, especially in that time, would be disheveled and dusty, whether on camels or on foot, and the ground was not paved, so it was all dust. But no sign of travel was seen on him, and none of us knew him, so he was a stranger, not a stranger. Until he came and sat with the Prophet (peace and blessings be upon him). This man is Jibril (peace be upon him), one of the great angels, indeed the best of the angels, as far as we know, due to the honor of his work, because he is in charge of carrying the revelation from Allah to the messengers (peace be upon them). He is entrusted with the revelation. He is a great angel whom the Prophet (peace and blessings be upon him) saw in his created form twice: once on earth and once in the sky. Once on earth, he was in the Cave of Hira and saw him with six hundred wings. Six hundred wings that filled the horizon. The entire horizon was blocked before the Messenger (peace and blessings be upon him); he could not see the sky above, because this angel had blocked the horizon because he had six hundred wings. Subhan Allah, because Allah says about the angels: They have wings with which they fly swiftly. And the second time was at the Lote Tree of the Utmost Boundary. Allah (Blessed and Exalted is He) said: : This is on earth. Jibril approached from above and descended: he came close to Muhammad (peace and blessings be upon him), so he revealed to the Messenger (peace and blessings be upon him) what he revealed of the revelation of Allah that he carried to him. As for the second time, he said: : This is Jibril. But Allah (Glorified and Exalted is He) has given them the ability to take forms other than their original forms. Here he came in the form of this man, and the rest of the speech on this will come, if Allah wills.
The reader: In the context of the hadith of Jibril: "

He came and sat before the Prophet (ﷺ), resting his knees against his and placing his hands on his thighs. He said: O Muhammad, tell me about Islam: what is Islam? The Messenger of Allah (ﷺ) said: `Islam means to bear witness that there is no god except Allah and that Muhammad is the Messenger of Allah (ﷺ), to establish regular prayer, to pay zakali, to fast Ramadan and to perform pilgrimage to the House (the Ka`bah), if you have the means.`

حتى جلسَ إلى النبي صلى الله عليه وسلم ، فأسند ركبتيه إلى ركبتيه ، ووضع كفيه على فخذيه ، وقال : يا محمد أخبرني عن الإسلام ؟ فقال رسول الله صلى الله عليه وسلم : الإسلامُ أن تشهد أن لا إله إلا الله ، وأن محمدا رسولُ الله ، وتقيم الصلاة ، وتؤتي الزكاة وتصوم رمضان ، وتحج البيت إن استطعت إليه سبيلا

Musnad Ahmad 367, 368Lts isnad is Sahih, Muslim (8)

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