Is it authentic that "Satan vomited when Allah was mentioned"?
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Question:
What is the authenticity of the hadith: that a man ate and did not mention the name of Allah until the last bite, and the Prophet (peace and blessings be upon him) said:?
Answer:
I have not reviewed its chain of narration. Do you have anyone who has traced it to its sources? It was mentioned in the previous lesson: Satan vomited everything in his stomach when Allah was named at the end.
The student: I have its tracing. It was said: It is authentic with its corroborating narrations. It was narrated by Abu Dawud, al-Nasa'i in "The Deeds of the Day and Night," Ahmad, Ibn al-Sunni in "The Deeds of the Day and Night," al-Hakim, and Ibn Sa'd in "The Great Book of Biographies," and others, through the route of Jabir ibn Subh. He said: Muthanna ibn Abd al-Rahman al-Khuzai narrated to us, from his uncle Umayyah ibn Mukhshi, with it. Al-Hakim said: The chain of narration is authentic, and al-Dhahabi agreed with him. I (the commentator) said: No; for Muthanna ibn Abd al-Rahman, al-Dhahabi said in "Al-Mizan": He is not known, and Jabir ibn Subh narrated it uniquely from him. And Ibn al-Madini said: He is unknown. For this reason, the Hafiz said in "Al-Taqrib": He is concealed (his defects are hidden), but the hadith of Aisha (may Allah be pleased with her) in the chapter before it corroborates it.
A: Allah is the One to be sought for help.
What is the authenticity of the hadith: that a man ate and did not mention the name of Allah until the last bite, and the Prophet (peace and blessings be upon him) said:
That Satan vomited when Allah was mentioned
أن الشيطان قد استقاء عندما ذكر اللهAnswer:
I have not reviewed its chain of narration. Do you have anyone who has traced it to its sources? It was mentioned in the previous lesson: Satan vomited everything in his stomach when Allah was named at the end.
The student: I have its tracing. It was said: It is authentic with its corroborating narrations. It was narrated by Abu Dawud, al-Nasa'i in "The Deeds of the Day and Night," Ahmad, Ibn al-Sunni in "The Deeds of the Day and Night," al-Hakim, and Ibn Sa'd in "The Great Book of Biographies," and others, through the route of Jabir ibn Subh. He said: Muthanna ibn Abd al-Rahman al-Khuzai narrated to us, from his uncle Umayyah ibn Mukhshi, with it. Al-Hakim said: The chain of narration is authentic, and al-Dhahabi agreed with him. I (the commentator) said: No; for Muthanna ibn Abd al-Rahman, al-Dhahabi said in "Al-Mizan": He is not known, and Jabir ibn Subh narrated it uniquely from him. And Ibn al-Madini said: He is unknown. For this reason, the Hafiz said in "Al-Taqrib": He is concealed (his defects are hidden), but the hadith of Aisha (may Allah be pleased with her) in the chapter before it corroborates it.
A: Allah is the One to be sought for help.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.
