The ruling on the hadith of Mujibat al-Bahiliyyah regarding voluntary fasting

Question:
Have we brought the chain of narration for Mujibat al-Bahiliyyah?

Answer:
Read it?
The student: Abu Dawud said: Chapter on fasting in the sacred months: It was narrated to us by Musa ibn Ismail, who said: Hammad informed us from Sa'id al-Jurayri from Abu Salil from Mujibat from her father or her uncle, then he quoted the wording that he came to the Messenger of Allah (peace and blessings be upon him), then he left and came to him after a year, and his condition and appearance had changed, and he said: O Messenger of Allah, do you not recognize me? He said: He said: I am the Bahili who came to you last year. He said: ? He said: I have not eaten any food since I left you except at night. The Messenger of Allah (peace and blessings be upon him) said: , He said: Increase for me, for I have strength. He said: He said: Increase for me. He said: He said: Increase for me. He said: And he made a gesture with his three fingers, bringing them together and then releasing them.
And Ibn Majah said: It was narrated to us by Abu Bakr ibn Abi Shaybah, who was narrated to us by Waki' from Sufyan from al-Jurayri from Abu Salil from Abu Mujibat al-Bahili from his father or his uncle; here it is said from Abu Mujibat in Ibn Majah. He said: I came to the Prophet (peace and blessings be upon him) and he said: O Prophet of Allah, I am the man who came to you last year. He said: He said: O Messenger of Allah, I have not eaten any food during the day; what I have eaten has only been at night. He said: I said: O Messenger of Allah, I am stronger. He said: . I said: I am stronger. He said: . I said: I am stronger. He said: .
And from her father; al-Hafiz Ibn Hajar mentioned it, saying: Abdullah ibn al-Harith al-Bahili, then he referred to the biography of Abu Mujibat, and when I returned to the section on kunyas, he also referred to Mujibat, and said: with the damma on the first letter and the kasrah on the jim, followed by a ta' marbutah, al-Bahili. It is said: she is a woman for whom Ibn Majah narrated from the Companions, but this is a discrepancy; even the commentator mentioned a discrepancy with what Ibn Majah stated.
The Shaykh: ... because if she is a Tabi'i, whether Mujibat or Abu Mujibat, the hadith has a defect due to the obscurity of the Tabi'i.
Q: The Hafiz said: she is a woman for whom Ibn Majah narrated, but Ibn Majah said from Abu Mujibat?
The Shaykh: Is there anything else possible for you besides this?
The student: I have in 'Awn al-Ma'bud, the commentary on Sunan Abu Dawud, in the marginal notes, al-Mundhiri said: And al-Nasa'i and Ibn Majah narrated it, except that al-Nasa'i said in it: from Mujibat al-Bahiliyyah from her uncle, and Ibn Majah said: from Abu Mujibat al-Bahili from his father or his uncle. Abu al-Qasim al-Baghawi mentioned it in his Encyclopedia of the Companions and said: in it is from Mujibat, meaning al-Bahiliyyah, who said: My father or my uncle narrated to me, and he named her father Abdullah ibn al-Harith, and said: he resided in Basra and narrated a hadith from the Prophet (peace and blessings be upon him). And he said in another place: Abu Mujibat al-Bahiliyyah or her uncle resided in Basra and narrated a hadith from the Prophet (peace and blessings be upon him) and did not name him, and he mentioned this hadith. Ibn Qani' mentioned it in his Encyclopedia of the Companions and said: in it is from Mujibat from her father or her uncle, and he also named him Abdullah ibn al-Harith; this is the end of his statement. This discrepancy has occurred in it, as you see, and some of our sheikhs indicated its weakness for this reason, and that is appropriate. Mujibat is with the damma on the mim and the kasrah on the jim.
The Shaykh: It is weak; because Mujibat is unknown.
Q: Her father's name is Abdullah ibn al-Harith al-Bahili.
The Shaykh: It is weak with this chain of narration...
The Shaykh: And it has an anomaly; the text regarding the sacred months has not come except in this hadith, from the hadith of , but this one contains the sacred months. The authentic hadiths: the encouragement to fast on Mondays and Thursdays and three days of every month, as in the hadith of Abdullah ibn Amr ibn al-As and others; there is no mention of the sacred months in them. So this is strange from this direction. The point is that the hadith is weak.