Text copied Link copied

Al-Fatawa – home

﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

Scholar
Search mode

The Ruling on One Who Abandons Prayer Out of Negligence and Laziness

Machine translationRead the Arabic original
Question:
What is the ruling on one who abandons prayer out of negligence and laziness? And if he commits major disbelief, what is the ruling on his marriage to a Muslim woman, or his Muslim wife and children, if he contracted the marriage while he was abandoning prayer, or if he abandoned prayer afterwards?

Answer:
The one who abandons prayer has committed a great evil and a major sin, for prayer is the pillar of Islam, and whoever abandons it commits disbelief according to the most correct of the scholars' opinions. Some scholars hold that he has committed a great evil, but that his disbelief is not major shirk, rather it is minor shirk. However, the correct view is that it is major shirk; because the Messenger of Allah (peace and blessings be upon him) said:
The covenant that distinguishes between us and them is prayer; so whoever leaves it, he has committed Kufr.العهد الذي بيننا وبينهم الصلاة فمن تركها فقد كفر
Sunan Ibn Majah 1079Sahih (Darussalam)
, and he said:
The head of the matter is Islam, and its pillar is the Salatرأس الأمر الإسلام وعموده الصلاة
Jami` at-Tirmidhi 2616Hasan (Darussalam)
, and he (peace and blessings be upon him) said:
Between a man and disbelief and shirk (associating partners with Allah) is the abandonment of prayer.بين الرجل وبين الكفر والشرك ترك الصلاة
.
This is the well-known position of the Companions of the Prophet (peace and blessings be upon him), that they considered him a disbeliever. If he marries a Muslim woman while he does not pray, the marriage contract is invalid. But if he was married by someone who believed the marriage to be valid, or who was ignorant of his state, his children follow him and are legitimate due to the doubt (shubhah). He must renew the marriage contract with the Muslim woman if he repents to Allah and Allah guides him. As for if he does not repent, it is obligatory to separate them; because he is not a suitable match for her, as Allah the Exalted said regarding the disbeliever and the Muslim woman:
they are not lawful [wives] for them, nor are they lawful [husbands] for themلَا هُنَّ حِلٌّ لَهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ
[Al-Mumtahanah: 10], and He (Exalted and Majestic is He) said:
And do not marry polytheistic men [to your women] until they believeوَلَا تُنْكِحُوا الْمُشْرِكِينَ حَتَّى يُؤْمِنُوا
[Al-Baqarah 2:221]
And his children, in any case, follow him due to the doubt (shubhah).
Source binbaz.org.sa

The Arabic text is copied verbatim from the original source, without any edits.

Similar fatwas