And prayers and peace be upon our Prophet Muhammad, and upon his family and all his Companions.
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The reader: In the name of Allah, the Most Gracious, the Most Merciful.
Praise be to Allah, Lord of the worlds, and may peace and blessings be upon our Prophet Muhammad, and upon his family and all his Companions:
The author (may Allah have mercy on him) transmitted, in the context of the hadiths in the chapter on the virtue of Friday and what is recommended in it:
"From Salman (may Allah be pleased with him), who said: The Messenger of Allah (peace and blessings be upon him) said:Sahih al-Bukhari 883 Al-Bukhari narrated it.
And from Abu Hurayrah (may Allah be pleased with him), that the Messenger of Allah (peace and blessings be upon him) said:Sunan Abi Dawud 351Sahih (Al-Albani) Agreed upon by al-Bukhari and Muslim".
The Shaykh : In the name of Allah, the Most Gracious, the Most Merciful:
These hadiths concern Friday and its prayer:
So the first hadith is the hadith of Salman (may Allah be pleased with him), in which the Prophet (peace and blessings be upon him) mentioned things that, if a person does them, his sins between one Friday and the next are forgiven. Among them is bathing: that he bathes as he bathes for major ritual impurity, as in the following hadith of Abu Hurayrah. And regarding this bathing, the stronger position has been stated to be that it is obligatory, and that it is obligatory for a person to bathe for Friday if he is going to pray the Friday prayer. As for women, it is not obligatory for them. However, this obligation is not due to a state of ritual impurity; so if a person leaves it and prays the Friday prayer, he has sinned, but his Friday prayer is valid, because it is not due to a state of ritual impurity.
Among them is that he applies perfume, meaning he perfumes himself with agarwood oil, rose oil, musk, or something else; the important thing is that he perfumes himself, and he chooses the best perfume he can find.
Among them is that he does not separate two people, because if he separates two people, he harms them. This indicates that the meaning is that if he finds the row crowded, he should not separate them. But if he finds a gap, he may enter it, because the two are the ones who separated.
Among them is that he prays what is prescribed for him. The Prophet (peace and blessings be upon him and his family) did not specify a particular prayer, so this indicates that there is no regular voluntary prayer (rawatib) before the Friday prayer. Rather, a person prays whatever he wishes, whether little or much, until the imam arrives.
Among them is that he listens, meaning he listens to the sermon and does not speak until the preacher finishes the sermon. If he does these five things, his sins between the two Fridays are forgiven, and this is a great favor from Allah (Mighty and Majestic).
As for the hadith of Abu Hurayrah, the Prophet (peace and blessings be upon him) said:: meaning the day of major ritual impurity and the bath for major ritual impurity, which is well known. means in the first hour. : meaning as if he slaughtered a camel and distributed it among the poor. Sahih al-Bukhari 881: and the ram was specified as horned because it is stronger and larger in size. Sahih al-Bukhari 881: and no reward was recorded for the one who arrives late, except the reward of the ordinary prayer. So if a person enters after the imam has entered, the reward for going early is not recorded for him, but the reward for walking from his house to the mosque is recorded for him. So in this is evidence that it is recommended for a person on Friday to go early. Most people today, praise be to Allah, have no work; they are free, but Satan makes them lazy, discourages them, and disheartens them from good, until a person goes to the market with no work, but he kills time until the imam arrives, and thus he is deprived of this good.
These hours differ in length and shortness according to the difference of days: in the days of summer, the day is long, so the hours are long; and in the days of winter, the day is short, so the hours are short. The important thing is to divide the time between the rising of the sun and the arrival of the imam into five parts. It may be a customary hour like the hours we have, or it may be longer or shorter. The important thing is to divide the time between the rising of the sun and the coming of the imam into five parts, so the first hour is the first fifth, the second is the second fifth, and so on. And success is from Allah.
Praise be to Allah, Lord of the worlds, and may peace and blessings be upon our Prophet Muhammad, and upon his family and all his Companions:
The author (may Allah have mercy on him) transmitted, in the context of the hadiths in the chapter on the virtue of Friday and what is recommended in it:
"From Salman (may Allah be pleased with him), who said: The Messenger of Allah (peace and blessings be upon him) said:
Whoever takes a bath on Friday, purifies himself as much as he can, then uses his (hair) oil or perfumes himself with the scent of his house, then proceeds (for the Jumua prayer) and does not separate two persons sitting together (in the mosque), then prays as much as (Allah has) written for him and then remains silent while the Imam is delivering the Khutba, his sins in-between the present and the last Friday would be forgiven.
لا يغتسل رجل يوم الجمعة، ويتطهر ما استطاع من طُهر، ويدهن من دهنه، أو يمس من طيب بيته، ثم يخرج فلا يفرق بين اثنين، ثم يصلي ما كتب له، ثم يُنصت إذا تكلم الإمام، إلا غُفر له ما بينه وبين الجمعة الأخرىAnd from Abu Hurayrah (may Allah be pleased with him), that the Messenger of Allah (peace and blessings be upon him) said:
Whoever takes bath due to sexual defilement on Friday and goes out (for Friday prayer), is treated like one who offers a camel as sacrifice; he who goes out in the second instance as one who offers a cow; he who goes out in the third instance is treated as one who offers horned cow ; he who goes out in the fourth instance is treated as one who offers hen ; he who goes out in the fifth instance is treated as one who offers an egg. When the Imam comes out (for sermon), the angels too attend to listen to the sermon.
مَن اغتسل يوم الجمعة غُسل الجنابة، ثم راح فكأنما قرب بدنة، ومن راح في الساعة الثانية، فكأنما قرب بقرة، ومن راح في الساعة الثالثة، فكأنما قرب كبشًا أقرن، ومن راح في الساعة الرابعة، فكأنما قرب دجاجة، ومن راح في الساعة الخامسة، فكأنما قرب بيضة، فإذا خرج الإمام حضرت الملائكة يستمعون الذكرThe Shaykh : In the name of Allah, the Most Gracious, the Most Merciful:
These hadiths concern Friday and its prayer:
So the first hadith is the hadith of Salman (may Allah be pleased with him), in which the Prophet (peace and blessings be upon him) mentioned things that, if a person does them, his sins between one Friday and the next are forgiven. Among them is bathing: that he bathes as he bathes for major ritual impurity, as in the following hadith of Abu Hurayrah. And regarding this bathing, the stronger position has been stated to be that it is obligatory, and that it is obligatory for a person to bathe for Friday if he is going to pray the Friday prayer. As for women, it is not obligatory for them. However, this obligation is not due to a state of ritual impurity; so if a person leaves it and prays the Friday prayer, he has sinned, but his Friday prayer is valid, because it is not due to a state of ritual impurity.
Among them is that he applies perfume, meaning he perfumes himself with agarwood oil, rose oil, musk, or something else; the important thing is that he perfumes himself, and he chooses the best perfume he can find.
Among them is that he does not separate two people, because if he separates two people, he harms them. This indicates that the meaning is that if he finds the row crowded, he should not separate them. But if he finds a gap, he may enter it, because the two are the ones who separated.
Among them is that he prays what is prescribed for him. The Prophet (peace and blessings be upon him and his family) did not specify a particular prayer, so this indicates that there is no regular voluntary prayer (rawatib) before the Friday prayer. Rather, a person prays whatever he wishes, whether little or much, until the imam arrives.
Among them is that he listens, meaning he listens to the sermon and does not speak until the preacher finishes the sermon. If he does these five things, his sins between the two Fridays are forgiven, and this is a great favor from Allah (Mighty and Majestic).
As for the hadith of Abu Hurayrah, the Prophet (peace and blessings be upon him) said:
Whoever bathes with the bath for major ritual impurity
من اغتسل غسل الجنابةThen he went
ثم راحIt is as if he offered a camel
فكأنما قرب بدنةand whoever goes in the second hour it is as if he had sacrificed a cow; and whoever goes in the third hour, then it is as if he had sacrificed a horned ram
ومن راح في الثانية فكأنما قرب بقرة ، ومن راح في الثالثة فكأنما قرب كبشا أقرنand if one goes in the fourth hour, then it is as if he had sacrificed a hen; and whoever goes in the fifth hour then it is as if he had offered an egg.
ومن راح في الساعة الرابعة فكأنما قرب دجاجة ، ومن راح في الخامسة فكأنما قرب بيضة ، فإذا حضر الإمام طويت الصحفThese hours differ in length and shortness according to the difference of days: in the days of summer, the day is long, so the hours are long; and in the days of winter, the day is short, so the hours are short. The important thing is to divide the time between the rising of the sun and the arrival of the imam into five parts. It may be a customary hour like the hours we have, or it may be longer or shorter. The important thing is to divide the time between the rising of the sun and the coming of the imam into five parts, so the first hour is the first fifth, the second is the second fifth, and so on. And success is from Allah.