Did the Prophet (peace and blessings be upon him) marry Maymunah while he was in a state of permissibility?
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The Shaykh : In any case, the point we want to make is that a derived operative cause does not restrict a general ruling, and a case with a derived operative cause may have this cause or it may have something else that we do not know.
The questioner : The order of guardianship: we mentioned father, son, brother, and paternal uncle...
The Shaykh : Glory be to Allah!
The questioner : ... we mentioned brother and paternal uncle, and we said that the paternal uncle... the presence of the brother.
The Shaykh : Yes.
The questioner : Likewise, the presence of a father and a paternal uncle, and likewise a son, likewise.
The Shaykh : Fine.
The questioner : So... so it is one.
The Shaykh : Glory be to Allah, two sons.
The questioner : Guardianship is from the Shari'ah, O Shaykh.
The Shaykh : Except, if there are two, both of whom are guardians.
The questioner : We mentioned.
The Shaykh : Two sons for a woman, two sons for a woman, both of them are of sound mind, are they not both guardians?
The questioner : That they be of the same type... for sonship or unclehood, for example, two paternal uncles.
The Shaykh : Yes, two paternal uncles, two brothers, two sons, two fathers.
The student: ...
The Shaykh : It is possible.
The student: ...
The Shaykh : Yes, if the genealogists attribute a daughter to two men, this is possible according to the jurists, but the doctors say it is not possible, yet the jurists say it is possible for the genealogists to attribute a person to two fathers, yes?
The questioner : ...
The Shaykh : ... he married her while he was in a state of permissibility.
The questioner : Shaykh?
The Shaykh : Yes.
The questioner : ...
The questioner : The order of guardianship: we mentioned father, son, brother, and paternal uncle...
The Shaykh : Glory be to Allah!
The questioner : ... we mentioned brother and paternal uncle, and we said that the paternal uncle... the presence of the brother.
The Shaykh : Yes.
The questioner : Likewise, the presence of a father and a paternal uncle, and likewise a son, likewise.
The Shaykh : Fine.
The questioner : So... so it is one.
The Shaykh : Glory be to Allah, two sons.
The questioner : Guardianship is from the Shari'ah, O Shaykh.
The Shaykh : Except, if there are two, both of whom are guardians.
The questioner : We mentioned.
The Shaykh : Two sons for a woman, two sons for a woman, both of them are of sound mind, are they not both guardians?
The questioner : That they be of the same type... for sonship or unclehood, for example, two paternal uncles.
The Shaykh : Yes, two paternal uncles, two brothers, two sons, two fathers.
The student: ...
The Shaykh : It is possible.
The student: ...
The Shaykh : Yes, if the genealogists attribute a daughter to two men, this is possible according to the jurists, but the doctors say it is not possible, yet the jurists say it is possible for the genealogists to attribute a person to two fathers, yes?
The questioner : ...
The Shaykh : ... he married her while he was in a state of permissibility.
The questioner : Shaykh?
The Shaykh : Yes.
The questioner : ...