Is it prescribed for the one performing 'Umrah to delay the talbiyah until he boards the plane, considering it a mount?
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The questioner : ... So is it permissible for him to delay the talbiyah until, for example, he boards the plane?
The Shaykh : How?
The questioner : He entered the state of ihram from Dhu al-Hulayfah and wanted to go to Jeddah ...?
The Shaykh : No, it is not possible. In fact, it is obligatory for him to make the intention from Dhu al-Hulayfah.
The questioner : ... .
The Shaykh : He rides in a car, or does he go on foot?
The questioner : He rides in a car.
The Shaykh : Okay, if he rides in a car.
The questioner : The mount that takes him to Makkah is the plane.
The Shaykh : Yes, but this is a mount replacing a mount. For example, if he were to go, say, on a camel from Dhu al-Hulayfah to Jeddah or to Rabigh, and then go on a mule, would we say he delayed the talbiyah until he rode the mule? So, the first mount he rides from the miqat is the one from which he enters the state of ihram.
The questioner : May Allah reward you. You presented the disagreement regarding the intention to enter the talbiyah: whether it is after the prayer, or when he settles on his mount, or when his mount settles on the open road, as came in ... Then you said at the end that he intends to enter the rites of worship after the prayer and does not recite the talbiyah except in the car, because perhaps he ... that he wore a specific item?
The Shaykh : No, and may Allah reward you.
The questioner : That is what I understood.
The Shaykh : That is what I understood, but if we say he does not recite the talbiyah except when he rides, it means he does not make the intention except when he rides, because the talbiyah is from the very beginning of entering the state of ihram; he recites it without delay.
The Shaykh : How?
The questioner : He entered the state of ihram from Dhu al-Hulayfah and wanted to go to Jeddah ...?
The Shaykh : No, it is not possible. In fact, it is obligatory for him to make the intention from Dhu al-Hulayfah.
The questioner : ... .
The Shaykh : He rides in a car, or does he go on foot?
The questioner : He rides in a car.
The Shaykh : Okay, if he rides in a car.
The questioner : The mount that takes him to Makkah is the plane.
The Shaykh : Yes, but this is a mount replacing a mount. For example, if he were to go, say, on a camel from Dhu al-Hulayfah to Jeddah or to Rabigh, and then go on a mule, would we say he delayed the talbiyah until he rode the mule? So, the first mount he rides from the miqat is the one from which he enters the state of ihram.
The questioner : May Allah reward you. You presented the disagreement regarding the intention to enter the talbiyah: whether it is after the prayer, or when he settles on his mount, or when his mount settles on the open road, as came in ... Then you said at the end that he intends to enter the rites of worship after the prayer and does not recite the talbiyah except in the car, because perhaps he ... that he wore a specific item?
The Shaykh : No, and may Allah reward you.
The questioner : That is what I understood.
The Shaykh : That is what I understood, but if we say he does not recite the talbiyah except when he rides, it means he does not make the intention except when he rides, because the talbiyah is from the very beginning of entering the state of ihram; he recites it without delay.