What is the difference between being prevented (ihṣār) and making a condition (al-mushṭaraṭ) in exiting the state of pilgrimage?
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The questioner : May Allah reward you. You mentioned that a person can exit his state of consecration (ihram) in three ways: by completing the rites, by being prevented (ihṣār), or by making a condition (al-mushṭaraṭ) if he made one. What is the difference between being prevented (ihṣār) and exiting by making a condition?
The Shaykh : The difference is that in the case of being prevented (ihṣār), one exits the state and the sacrificial animal (hady) becomes obligatory upon him, whereas if one exits by having made a condition, the sacrificial animal is not obligatory upon him.
The questioner : But isn't there a difference in the terminology? It is not...
The Shaykh : ...and then, according to the school of thought, being prevented (ihṣār) is specific to the enemy only, whereas for the one who made a condition, anything that prevents him from completing the rites allows him to exit.
The school of thought holds that being prevented (ihṣār) is specific to the enemy, whereas for the one who made a condition, anything that prevents him from the rites allows him to exit.
The questioner : Making a condition is broader than being prevented (ihṣār).
The Shaykh : May Allah reward you. Listen, there is a difference between them. There is a difference in the matter of the expiation or ransom, and another difference is that being prevented (ihṣār) is specific, while making a condition is general.
The Shaykh : The difference is that in the case of being prevented (ihṣār), one exits the state and the sacrificial animal (hady) becomes obligatory upon him, whereas if one exits by having made a condition, the sacrificial animal is not obligatory upon him.
The questioner : But isn't there a difference in the terminology? It is not...
The Shaykh : ...and then, according to the school of thought, being prevented (ihṣār) is specific to the enemy only, whereas for the one who made a condition, anything that prevents him from completing the rites allows him to exit.
The school of thought holds that being prevented (ihṣār) is specific to the enemy, whereas for the one who made a condition, anything that prevents him from the rites allows him to exit.
The questioner : Making a condition is broader than being prevented (ihṣār).
The Shaykh : May Allah reward you. Listen, there is a difference between them. There is a difference in the matter of the expiation or ransom, and another difference is that being prevented (ihṣār) is specific, while making a condition is general.