Can the blood sacrifices obligatory upon the pilgrim be limited to four (the blood of Tamattu' and Qiran - the blood of Fidyah - the blood of Jaza' - the blood of Ihsar for one who did not stipulate)?
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The questioner : You know how much people have expanded the obligation of blood sacrifices upon some pilgrims. So, can the blood sacrifices obligatory upon the pilgrim be limited? First: the blood of Tamattu' and Qiran. Second: the blood of Fidyah, which is obligatory upon the pilgrim if he shaves his hair due to illness or something harmful. Third: the blood of Jaza', which is obligatory upon the one in Ihram if he kills wild game. Fourth: the blood of Ihsar in the case of not stipulating?
The Shaykh : We know of no more than these four.
The questioner : May Allah reward you with good.
The Shaykh : And beware of that.
Al-Halabi : Our Shaykh, the hadith ... When we discussed with some scholars in Saudi Arabia, they said there is no proof in it for the pillar status of the prayer; because this is an indication of association, and the indication of association is one of the weakest indications, so one should not infer the pillar status of this from its association with standing at 'Arafah.
The Shaykh : Why? Has the evidence been established that the indication of association here is not intended? This is said when the evidence is established for the opposite of what the association indicates.
Al-Halabi : Yes, correct.
The Shaykh : And from here the answer comes.
The questioner : And added to this is the action of the Prophet (peace and blessings be upon him) clarifying it.
The Shaykh : Correct, but the action alone is not sufficient to establish the pillar status.
The questioner : Along with the saying.
The Shaykh : Ah, without a doubt.
Another questioner : It occurs to me in my mind, long ago, that Ibn Hazm answers with the hadith that it is.
The Shaykh : No, that is at 'Arafah.
The questioner : At Muzdalifah as well, the combining.
The Shaykh : Other than this hadith, we know of nothing. If there is one, it will be light upon light, yes indeed.
The questioner : It is strange that he does not invalidate the argument of one who did not pray Fajr at Muzdalifah.
Al-Halabi : The evidence for the issue of the gold-rimmed (cup).
The Shaykh : Yes, but regarding the gold-rimmed (cup), he is excused to some extent.
The Shaykh : We know of no more than these four.
The questioner : May Allah reward you with good.
The Shaykh : And beware of that.
Al-Halabi : Our Shaykh, the hadith
Whoever witnessed our prayer, and stood with us until we departed, and had stood before that at 'Arafah, whether at night or during the day, has completed his Hajj and fulfilled his obligations.
من شهد صلاتنا هذه ، وقد وقف معنا حتى ندفع وقد وقف قبل ذلك بعرفة ليلاً أو نهاراً ، فقد تم حجه وقضى تفثهThe Shaykh : Why? Has the evidence been established that the indication of association here is not intended? This is said when the evidence is established for the opposite of what the association indicates.
Al-Halabi : Yes, correct.
The Shaykh : And from here the answer comes.
The questioner : And added to this is the action of the Prophet (peace and blessings be upon him) clarifying it.
The Shaykh : Correct, but the action alone is not sufficient to establish the pillar status.
The questioner : Along with the saying.
The Shaykh : Ah, without a doubt.
Another questioner : It occurs to me in my mind, long ago, that Ibn Hazm answers with the hadith that it is
He has no Hajj, the one who does not spend the night at Muzdalifah.
لا حج له الللي ما يبات في مزدلفةThe Shaykh : No, that is at 'Arafah.
The questioner : At Muzdalifah as well, the combining.
The Shaykh : Other than this hadith, we know of nothing. If there is one, it will be light upon light, yes indeed.
The questioner : It is strange that he does not invalidate the argument of one who did not pray Fajr at Muzdalifah.
Al-Halabi : The evidence for the issue of the gold-rimmed (cup).
The Shaykh : Yes, but regarding the gold-rimmed (cup), he is excused to some extent.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.