The Manner of Hajj for the One Performing It Alone
Machine translationRead the Arabic original
Question:
The listener (A. D. A.) sent a question saying: I want to perform Hajj without 'Umrah, because I do not have the ability to pay the fidyah, but I do not know the correct methods to follow so that my Hajj is valid and without fidyah, knowing that I reside and work in Jeddah. Please inform us, may Allah reward you.
Answer:
The Hajj that does not involve a fidyah is that you enter the state of ihram for Hajj alone, saying: O Allah, here I am responding to You for Hajj, with the intention in your heart. If you are in Jeddah, you respond to the call for Hajj from Jeddah, intending to perform Hajj alone. Then you go to Makkah at the time of Hajj, you perform tawaf and sa'y, and you remain in your state of ihram until you stand at 'Arafah and until you stone the Jamarat al-Aqabah.
So when you have stoned the Jamarat al-Aqabah, it is better that you shave your head, and if you shorten your hair, there is no harm. Then you exit the state of ihram. Whoever exits the state of ihram after the stoning, it suffices for him, but it is better that it be after shaving, after the stoning and shaving, or shortening. Then he puts on his clothes if he wishes, and applies perfume if he wishes. Then he performs tawaf and sa'y, circling the House seven times, and prays two rak'ahs, then he performs sa'y between al-Safa and al-Marwah seven times. This is the Hajj performed alone, which does not involve a sacrificial animal. You enter the state of ihram from your location in Jeddah, or from the miqat if you are not in Jeddah. If you pass the miqat, you enter the state of ihram from the miqat for Hajj only, saying: O Allah, here I am responding to You for Hajj.
Then when you arrive in Makkah, you perform tawaf around the House, and you perform sa'y, and you remain in your state of ihram until you go out to 'Arafah, and until you stone the Jamarat on the Day of 'Eid. Then you exit the state of ihram. Shaving is better, or shortening, then you exit the state of ihram, apply perfume, and put on your clothes. Then upon you is tawaf after that, tawaf only without sa'y, unless you delayed the sa'y until after the 'Eid; then you perform sa'y with the tawaf. You have only one thing to do: if you performed it with the Tawaf of Arrival, that suffices, and if you delayed it with the Tawaf of Ifadah, there is no harm. And when you stone the Jamarat, the first exit from the state of ihram occurs.
But it is better and more cautious that shaving or shortening be done with the stoning, in order to avoid the difference of opinion. Then you exit the state of ihram, you perform tawaf, then you exit the state of ihram, meaning: you put on your clothes, apply perfume. Then upon you remains tawaf and sa'y if you did not perform sa'y with the Tawaf of Arrival; upon you remains tawaf and sa'y.
And with this, the complete exit from the state of ihram is achieved. If he has a wife, she becomes lawful to him. And upon you remains the stoning on the eleventh and twelfth days, stoning the three Jamarat, and staying the night of the eleventh and the night of the twelfth. And if you wish, you stay the night of the thirteenth; that is better. You stay on the thirteenth day. And if you hasten on the twelfth day after the stoning, there is no harm. You stone the Jamarat after the sun passes its zenith on the twelfth, and you hasten to Makkah, performing the Farewell Tawaf.
Then you go out to your family. The Farewell Tawaf is without sa'y. And if you remain in Mina until the thirteenth day, you stone the three Jamarat, and this is better, as the Prophet (peace and blessings be upon him) remained. Then after stoning the Jamarat after the sun passes its zenith, you go out to Makkah for the farewell. And if you remain in Makkah for days, there is no harm. But when you resolve to travel, you perform the Farewell Tawaf seven times before traveling, and you pray two rak'ahs, which is a recommended practice after the tawaf. Yes, and there is no sa'y in it. Yes.
The presenter : May Allah reward you with good, and may He do you good.
The listener (A. D. A.) sent a question saying: I want to perform Hajj without 'Umrah, because I do not have the ability to pay the fidyah, but I do not know the correct methods to follow so that my Hajj is valid and without fidyah, knowing that I reside and work in Jeddah. Please inform us, may Allah reward you.
Answer:
The Hajj that does not involve a fidyah is that you enter the state of ihram for Hajj alone, saying: O Allah, here I am responding to You for Hajj, with the intention in your heart. If you are in Jeddah, you respond to the call for Hajj from Jeddah, intending to perform Hajj alone. Then you go to Makkah at the time of Hajj, you perform tawaf and sa'y, and you remain in your state of ihram until you stand at 'Arafah and until you stone the Jamarat al-Aqabah.
So when you have stoned the Jamarat al-Aqabah, it is better that you shave your head, and if you shorten your hair, there is no harm. Then you exit the state of ihram. Whoever exits the state of ihram after the stoning, it suffices for him, but it is better that it be after shaving, after the stoning and shaving, or shortening. Then he puts on his clothes if he wishes, and applies perfume if he wishes. Then he performs tawaf and sa'y, circling the House seven times, and prays two rak'ahs, then he performs sa'y between al-Safa and al-Marwah seven times. This is the Hajj performed alone, which does not involve a sacrificial animal. You enter the state of ihram from your location in Jeddah, or from the miqat if you are not in Jeddah. If you pass the miqat, you enter the state of ihram from the miqat for Hajj only, saying: O Allah, here I am responding to You for Hajj.
Then when you arrive in Makkah, you perform tawaf around the House, and you perform sa'y, and you remain in your state of ihram until you go out to 'Arafah, and until you stone the Jamarat on the Day of 'Eid. Then you exit the state of ihram. Shaving is better, or shortening, then you exit the state of ihram, apply perfume, and put on your clothes. Then upon you is tawaf after that, tawaf only without sa'y, unless you delayed the sa'y until after the 'Eid; then you perform sa'y with the tawaf. You have only one thing to do: if you performed it with the Tawaf of Arrival, that suffices, and if you delayed it with the Tawaf of Ifadah, there is no harm. And when you stone the Jamarat, the first exit from the state of ihram occurs.
But it is better and more cautious that shaving or shortening be done with the stoning, in order to avoid the difference of opinion. Then you exit the state of ihram, you perform tawaf, then you exit the state of ihram, meaning: you put on your clothes, apply perfume. Then upon you remains tawaf and sa'y if you did not perform sa'y with the Tawaf of Arrival; upon you remains tawaf and sa'y.
And with this, the complete exit from the state of ihram is achieved. If he has a wife, she becomes lawful to him. And upon you remains the stoning on the eleventh and twelfth days, stoning the three Jamarat, and staying the night of the eleventh and the night of the twelfth. And if you wish, you stay the night of the thirteenth; that is better. You stay on the thirteenth day. And if you hasten on the twelfth day after the stoning, there is no harm. You stone the Jamarat after the sun passes its zenith on the twelfth, and you hasten to Makkah, performing the Farewell Tawaf.
Then you go out to your family. The Farewell Tawaf is without sa'y. And if you remain in Mina until the thirteenth day, you stone the three Jamarat, and this is better, as the Prophet (peace and blessings be upon him) remained. Then after stoning the Jamarat after the sun passes its zenith, you go out to Makkah for the farewell. And if you remain in Makkah for days, there is no harm. But when you resolve to travel, you perform the Farewell Tawaf seven times before traveling, and you pray two rak'ahs, which is a recommended practice after the tawaf. Yes, and there is no sa'y in it. Yes.
The presenter : May Allah reward you with good, and may He do you good.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.