When reciting in prayer, is it required to hear oneself?
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Question:
Al-Nawawi said in his book *Al-Adhkar*: "Know that the prescribed dhikr in prayer and elsewhere, whether it is obligatory or recommended, is not proper and is not valid unless one speaks it and hears oneself, provided one has sound hearing and no impediment." End of quote.
Answer:
Yes, yes, just as he said, one must utter words that he hears himself, if his hearing is sound. As for his recitation with merely the movement of the tongue without hearing himself, it is not considered; because it is not recitation, but only the movement of the tongue. However, there must be recitation that is heard, heard by the one with sound hearing, so that his recitation is considered recitation, whether it is the recitation of Surat al-Fatihah, the recitation of surahs, the tasbih in ruku' and sujud, or the du'a' between the two prostrations or at the end of the prayer. Yes.
The presenter: May Allah reward you with good.
Al-Nawawi said in his book *Al-Adhkar*: "Know that the prescribed dhikr in prayer and elsewhere, whether it is obligatory or recommended, is not proper and is not valid unless one speaks it and hears oneself, provided one has sound hearing and no impediment." End of quote.
Answer:
Yes, yes, just as he said, one must utter words that he hears himself, if his hearing is sound. As for his recitation with merely the movement of the tongue without hearing himself, it is not considered; because it is not recitation, but only the movement of the tongue. However, there must be recitation that is heard, heard by the one with sound hearing, so that his recitation is considered recitation, whether it is the recitation of Surat al-Fatihah, the recitation of surahs, the tasbih in ruku' and sujud, or the du'a' between the two prostrations or at the end of the prayer. Yes.
The presenter: May Allah reward you with good.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.
