The ruling on one who is unable to perform sa'y and is carried, then sleeps and does not wake up until it is finished
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Question:
He says: My mother is old in age. She performed tawaf around the Old House, and she wanted to perform sa'y, but she could not. So she rode in a car, and at that time her eyes closed, and she did not wake up until the sa'y was finished. Is her sa'y valid?
Answer:
It is not valid if she slept; her sa'y is not valid. However, if it was drowsiness but her consciousness did not leave her, then drowsiness does not harm, as it may happen to a person in prayer as well. But if she slept a sleep that removes consciousness, then the intention is removed; the intention is not completed. It is necessary that she perform sa'y with the intention of sa'y, and that she is of sound mind, with her consciousness present. If she missed one lap or two laps while sleeping, she repeats the lap or the two laps in which she slept. And if the entire sa'y was spent in sleep, she repeats it all.
The point is: if it was drowsiness and her consciousness remained, there is no harm. But if she slept in all the laps, she repeats them. Or if she slept in one lap, or two, or three, she repeats the lap in which she slept a heavy sleep, a sleep that deprived her of consciousness.
The presenter : May Allah reward you with good.
He says: My mother is old in age. She performed tawaf around the Old House, and she wanted to perform sa'y, but she could not. So she rode in a car, and at that time her eyes closed, and she did not wake up until the sa'y was finished. Is her sa'y valid?
Answer:
It is not valid if she slept; her sa'y is not valid. However, if it was drowsiness but her consciousness did not leave her, then drowsiness does not harm, as it may happen to a person in prayer as well. But if she slept a sleep that removes consciousness, then the intention is removed; the intention is not completed. It is necessary that she perform sa'y with the intention of sa'y, and that she is of sound mind, with her consciousness present. If she missed one lap or two laps while sleeping, she repeats the lap or the two laps in which she slept. And if the entire sa'y was spent in sleep, she repeats it all.
The point is: if it was drowsiness and her consciousness remained, there is no harm. But if she slept in all the laps, she repeats them. Or if she slept in one lap, or two, or three, she repeats the lap in which she slept a heavy sleep, a sleep that deprived her of consciousness.
The presenter : May Allah reward you with good.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.
