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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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What is the interpretation of the saying of Allah the Exalted: (And We have raised some of you above others in degrees)?

Machine translationRead the Arabic original
The questioner : He wants an interpretation of this noble verse. Allah the Exalted said:
and have raised some of them above others in degrees [of rank] that they may ورفعنا بعضهم فوق بعض درجات ليتخذ
[Az-Zukhruf 43:32]
What is the meaning of this verse?

The Shaykh : The meaning is that Allah (Glorified and Exalted is He) has favored some people over others in intellect, intelligence, knowledge, action, and physique, in height and shortness, beauty and ugliness, and so on.
This is mentioned in the Qur'an in verses, among which is the saying of Allah the Exalted:
And they said, "Why was this Qur'an not sent down upon a great man from [one of] the two cities?" وقالوا لولا نزل هذا القرآن على رجل من القريتين عظيم
[Az-Zukhruf 43:31]
, meaning by the two towns: Ta'if and Makkah. That is, the polytheists said: Muhammad (peace and blessings be upon him) is not worthy of the message and the revelation of the Qur'an upon him. So why was it not revealed to a great man? Allah (Mighty and Majestic) said:
Are they dividing the mercy of your Lord? أهم بقسمون رحمة ربك
And the answer is: No. Then He said:
It is We who have apportioned among them their livelihood in the life of this world نحن قسمنا بينهم معيشتهم في الحياة الدنيا
[Az-Zukhruf 43:32]
, so this one is rich, this one is poor, and this one is in the middle.
and have raised some of them above others in degrees [of rank] that they may make use of one another for service. But the mercy of your Lord is better than whatever they accumulate. ورفعنا بعضهم فوق بعض درجات ليتخذ بعضهم بعضا سخريا ورحمت ربك خير مما يجمعون
[Az-Zukhruf 43:32]
, the Quraysh said this while knowing that the Messenger (peace and blessings be upon him) is the best of the Arabs, or among the best of the Arabs, meaning from a tribe that is the best of the Arabs. So Banu Hashim have a great status among the Quraysh, and they used to call him the Trustworthy one before revelation was sent to him. But this is the claim of the one who is in the wrong, claiming what he himself knows to be a false claim.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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