The ruling on wearing sewn clothes before stoning the pillars

The second part of his letter says: My father, may Allah be good to him, after arriving from Mina, slaughtered a ram, shaved his head, and put on his clothes. Is his action valid, or is he required to offer a sacrificial animal? May Allah guide you.
Answer: The prescribed practice is that one should not put on his clothes until he stones the pillar on the Day of 'Id, then shaves or shortens his hair, and slaughters the animal in between. This is the best: he stones, then slaughters, then shaves or shortens his hair. This is the Sunnah. Then after this, he applies perfume and puts on his clothes. This is the best. So the one who slaughtered, shaved, and put on clothes but did not stone, it is not permissible for him to do so. But he owes nothing because he was ignorant. As long as he is ignorant, he owes nothing regarding the wearing of clothes. Rather, if he realizes it, he must take off his clothes, meaning the sewn ones, and stone the pillar, which is the Pillar of 'Aqabah, then put on his clothes after that. As for his advancing the slaughter before the stoning, that does not harm; because the Prophet (peace and blessings be upon him) (peace and blessings be upon him). But the Sunnah on the Day of 'Id is that he stones the first Pillar of 'Aqabah with seven pebbles, each one individually, saying Allahu Akbar with each pebble: Allahu Akbar and he throws, Allahu Akbar and he throws. This is the Sunnah with a small pebble—resembling the dung of sheep—that is not large. Then after he stones the pillar, he slaughters a sacrificial animal if it is facilitated; he slaughters if that is facilitated. Then he shaves his head, and shaving is the best. If he shortens it, there is no harm, but the shortening should be from the entire head, from the whole of his head, from the tips of the hair. Some people may take hairs from one side or two sides. No, this is not recommended. Rather, he should cover his head with shortening just as he covers it with shaving. Then after this, he has performed the first exit from the state of ihram. Meaning, with this action, he has performed the first exit from the state of ihram. He puts on sewn clothes, covers his head, applies perfume, and does what a person in a state of permissibility does, except for women. Except for his wife, for he does not come to her until he performs the circumambulation. So the one who, for example, was ignorant and stoned and put on clothes, or slaughtered and put on clothes, or shaved and put on clothes, he owes nothing due to ignorance; he owes nothing. But he takes off the clothes at their time if he is reminded; he takes them off and puts on his izar and rida' and completes it. Meaning, he stones if he did not stone, and shaves if he did not shave. When he has stoned and shaved or shortened, he puts on his clothes after that and applies perfume; because the Messenger of Allah (peace and blessings be upon him), when he stoned, slaughtered, and shaved, 'A'ishah (may Allah be pleased with her) applied perfume to him (peace and blessings be upon him), and he exited from the state of ihram. Then he mounted his mount to the House and performed the circumambulation of 'Afa'dh (peace and blessings be upon him). And it is narrated from him (peace be upon him) that he said: . So the result is that if he stoned and shaved, or stoned and shortened, everything that was forbidden to him by the state of ihram becomes permissible to him, except for women. When he has stoned, shaved, and shortened, and performed the circumambulation of 'Afa'dh, the circumambulation of Hajj, and performed the sa'y if he had a sa'y upon him, the exit is complete. At that time, he puts on sewn clothes, applies perfume, and his wife becomes permissible to him, even if he has not yet performed the last stoning that is in the days of Tashriq. Yes.
The presenter: Okay, if he stoned, shaved, and circumambulated the House, but he did not slaughter, is it permissible for him?
The Shaykh: Yes, it is permissible for him. If he stoned, shaved, and circumambulated, even if he did not slaughter, everything becomes permissible to him, even women. He puts on sewn clothes, covers his head, applies perfume, and comes to his wife; because, on the correct opinion, the slaughter is not related to the exit from the state of ihram; the exit is not dependent on it. But the best is that he arranges them as the Prophet (peace and blessings be upon him) did. First, he stones the pillar. This is the first thing on the morning of 'Id, or at the end of the night if he is among the weak. And if he is among the strong, the Sunnah is that he delays until he stones it in the late morning after the sun rises. Then he slaughters the sacrificial animal, whether it is sheep, cattle, or camels. He slaughters, eats from it, and gives charity. Then he shaves his head, and shaving is the best; because the Prophet (peace and blessings be upon him) prayed for the shavers with forgiveness and mercy three times, and for the shorteners once. Or he shortens instead of shaving from the whole of his head. And with this, he performs the first exit from the state of ihram. Meaning, sewn clothes, covering the head, perfume, and the like become permissible to him, and women remain upon him. When he performs the circumambulation of 'Afa'dh, the circumambulation of Hajj, on the Day of 'Id or after it, and performs the sa'y that is upon him if he did not perform it with the circumambulation of arrival, he performs it with the circumambulation of Hajj. Or if he was in a state of tamattu' and he circumambulated and performed sa'y for his 'Umrah and exited, he performs a second sa'y for his Hajj. When he has circumambulated and performed sa'y, he is free from everything that was forbidden to him by the state of ihram, from women and other than women. And this order is the Sunnah: that he stones, then slaughters, then shaves or shortens, and shaving is the best, then he circumambulates and performs sa'y if he has a sa'y. This is the prescribed order. This is the best, and this is the Sunnah. But if he advances some of it over some, such as slaughtering before he stones, shaving before he slaughters, circumambulating before he slaughters, circumambulating before he stones, circumambulating before he shaves, there is no harm in that. When the Prophet (peace and blessings be upon him) was asked about this, . And so it came in the hadith of 'Abdullah ibn 'Amr ibn al-'As. And this indicates the expansion, praise be to Allah, and that the matter is expansive. And this is from the goodness of Allah (Mighty and Majestic) to His servants, because on this day, forgetfulness is abundant, and ignorance is abundant. So from the mercy of Allah is that He made the matter expansive. Whoever slaughters before he stones, there is no harm. Whoever shaves before he slaughters, there is no harm. Whoever circumambulates before he stones, circumambulates before he slaughters, circumambulates before he shaves, there is no harm. All of these are... expansive, praise be to Allah. Rather, the best and the most preferable is that he stones, then slaughters, then shaves or shortens, and shaving is the best, then the last circumambulation. This is the best. And he puts on his clothes when he has stoned and shaved, or stoned and shortened. He puts on his clothes even if he has not yet circumambulated. He puts on his clothes, covers his head, and circumambulates in his ordinary clothes after his stoning and shaving or shortening. Yes.