The ruling on dhikr and du'a' with a loud voice after the prayers
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Question:
From the Yemeni Republic, Al-Hudaydah Brigade, Al-Zahra Center. This is a message sent by the listener Muhammad Ali Husayn Maki. Our brother Muhammad says in one of his questions: There are those who say: It is prescribed and permissible for the congregation to seek forgiveness with the imam after the prayer with a loud voice, based on what was the case in the time of the Messenger of Allah (peace and blessings be upon him) when a person entered the prayer, he would know that it had been completed by the raising of the tasbih by the Prophet (peace and blessings be upon him) and his Companions. Knowing that I have not accepted this opinion, what is your guidance? May Allah reward you with good.
Answer:
The correct view is the lawfulness of dhikr after the prayer. As for du'a' and seeking forgiveness, that is between the servant and his Lord. But after the prayer, one remembers Allah. Ibn Abbas (may Allah be pleased with them both) said: "The raising of the voice with dhikr when the people turned away from the obligatory prayer was the practice in the time of the Prophet (peace and blessings be upon him)." Ibn Abbas said: "I would know when they had turned away by that, when I heard it."
So the Sunnah is to raise the voice with dhikr after the five prayers, as the Prophet (peace and blessings be upon him) and the Companions did, so that the ignorant person learns, the forgetful person remembers, and the people around the mosque know that the prayer has ended.
As for private du'a' between the servant and his Lord, he calls upon Allah between himself and his Lord, and if those around him hear it, there is no harm. The Prophet (peace and blessings be upon him), when he said the taslim, would seek forgiveness three times, saying:Riyad as-Salihin 1415 Then he would say: Sunan Abi Dawud 1512Sahih (Al-Albani) Thus, Thawban, the freed slave of the Messenger of Allah (peace and blessings be upon him), reported from the Messenger of Allah (peace and blessings be upon him) that he used to do this. If he had not been hearing it, he would not have reported it. This indicates that Thawban heard this from the Prophet (peace and blessings be upon him).
So if he seeks forgiveness to the extent that he hears it and those around him hear it, there is no harm. But the dhikr is raised more with this:Sunan an-Nasa'i 1340Sahih (Darussalam) Ibn al-Zubayr reported, and al-Mughirah ibn Shu'bah reported that the Prophet (peace and blessings be upon him) used to do this, raising his voice with this (peace and blessings be upon him).
And likewise, Subhan Allah, Alhamdulillah, and Allahu Akbar after the prayer, all of it is dhikr. As for du'a', if he keeps it secret between himself and his Lord, so that only those around him hear it, there is no harm. This is what is best. Yes.
The presenter: May Allah reward you with good.
From the Yemeni Republic, Al-Hudaydah Brigade, Al-Zahra Center. This is a message sent by the listener Muhammad Ali Husayn Maki. Our brother Muhammad says in one of his questions: There are those who say: It is prescribed and permissible for the congregation to seek forgiveness with the imam after the prayer with a loud voice, based on what was the case in the time of the Messenger of Allah (peace and blessings be upon him) when a person entered the prayer, he would know that it had been completed by the raising of the tasbih by the Prophet (peace and blessings be upon him) and his Companions. Knowing that I have not accepted this opinion, what is your guidance? May Allah reward you with good.
Answer:
The correct view is the lawfulness of dhikr after the prayer. As for du'a' and seeking forgiveness, that is between the servant and his Lord. But after the prayer, one remembers Allah. Ibn Abbas (may Allah be pleased with them both) said: "The raising of the voice with dhikr when the people turned away from the obligatory prayer was the practice in the time of the Prophet (peace and blessings be upon him)." Ibn Abbas said: "I would know when they had turned away by that, when I heard it."
So the Sunnah is to raise the voice with dhikr after the five prayers, as the Prophet (peace and blessings be upon him) and the Companions did, so that the ignorant person learns, the forgetful person remembers, and the people around the mosque know that the prayer has ended.
As for private du'a' between the servant and his Lord, he calls upon Allah between himself and his Lord, and if those around him hear it, there is no harm. The Prophet (peace and blessings be upon him), when he said the taslim, would seek forgiveness three times, saying:
Astaghfirullah! Astaghfirullah! (I beseech Allah for forgiveness, I beseech Allah for forgiveness)
أستغفر الله، أستغفر الله، أستغفر الله"O Allah, You are As-Salam, and from you is As-Salam. You are blessed, O One of Magnificence and Generosity."
اللهم أنت السلام ومنك السلام تباركت يا ذا الجلال والإكرامSo if he seeks forgiveness to the extent that he hears it and those around him hear it, there is no harm. But the dhikr is raised more with this:
There is no god but Allah alone, with no partner. His is the dominion and His is the praise, and He is able to do all things. There is no god but Allah, and we worship none but Him. His is the favor, His is the grace, and His is the good reputation. There is no god but Allah, we are sincere to Him in religion, even if the disbelievers dislike it. O Allah, there is no one who can prevent what You have given, and there is no one who can give what You have withheld, and the wealth of the wealthy does not benefit him against You
لا إله إلا الله وحده لا شرك له، له الملك، وله الحمد وهو على كل شيء قدير، لا إله إلا الله، ولا نعبد إلا إياه، له النعمة، وله الفضل، وله الثناء الحسن، لا إله إلا الله مخلصين له الدين، ولو كره الكافرون، اللهم لا مانع لما أعطيت، ولا معطي لما منعت، ولا ينفع ذا الجد منك الجدAnd likewise, Subhan Allah, Alhamdulillah, and Allahu Akbar after the prayer, all of it is dhikr. As for du'a', if he keeps it secret between himself and his Lord, so that only those around him hear it, there is no harm. This is what is best. Yes.
The presenter: May Allah reward you with good.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.