The Difference Between the Qur'an, the Qudsi Hadith, and the Prophetic Hadith
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Question:
Our brother, the questioner Ibrahim Abu Hamid, is actually connected to the program and sent these questions. He says: What is the difference between the Qur'an and the Qudsi Hadith, and between the Qudsi Hadith and the Prophetic Hadith?
Answer:
The Qur'an is the speech of Allah, revealed and not created, from which it began and to which it returns. It has rulings; it is recited in prayer, and the mushaf is not touched except by one in a state of purity. It is obligatory to recite Surat al-Fatihah in prayer, and it is prescribed to recite it in prayer.
As for the Qudsi Hadith, it is the speech of Allah that the Prophet (peace and blessings be upon him) conveys. This has the ruling that it is the speech of Allah, but it does not have the ruling of the Qur'an in that it is recited in prayer, or that one who is not in a state of wudu' is prevented from touching the pages containing the Qudsi Hadith. This prohibition of touching the Qur'an except by one in a state of purity is specific to the Qur'an.
As for the Qudsi Hadiths, one who is not in a state of wudu' is not prevented from touching them or reading them, neither the one in a state of janabah nor anyone else. Likewise, they are not recited in prayer; they do not have the ruling of the Qur'an, such as the hadith: ... and others like this.
These are Qudsi Hadiths. This is from the speech of Allah, not from the speech of the Messenger (peace and blessings be upon him); rather, it is the speech of Allah, but it is not like the Qur'an. Rather, it is permissible for the one in a state of janabah or the one who has not performed wudu' to touch the page containing this hadith, but he is not allowed to recite it in prayer.
As for the speech of the Prophet (peace and blessings be upon him), it is what issued from him, his words, such as his saying (peace and blessings be upon him):Sahih al-Bukhari 1 This is the speech of the Prophet (peace and blessings be upon him) ... and such as his saying (peace and blessings be upon him): Jami` at-Tirmidhi 1Sahih (Darussalam) and such as his saying (peace and blessings be upon him): Jami` at-Tirmidhi 2609Sahih (Darussalam).
And such as his saying (peace and blessings be upon him):Sahih al-Bukhari 25 and the hadiths in this regard are numerous. Yes.
The presenter: May Allah reward you with good.
Our brother, the questioner Ibrahim Abu Hamid, is actually connected to the program and sent these questions. He says: What is the difference between the Qur'an and the Qudsi Hadith, and between the Qudsi Hadith and the Prophetic Hadith?
Answer:
The Qur'an is the speech of Allah, revealed and not created, from which it began and to which it returns. It has rulings; it is recited in prayer, and the mushaf is not touched except by one in a state of purity. It is obligatory to recite Surat al-Fatihah in prayer, and it is prescribed to recite it in prayer.
As for the Qudsi Hadith, it is the speech of Allah that the Prophet (peace and blessings be upon him) conveys. This has the ruling that it is the speech of Allah, but it does not have the ruling of the Qur'an in that it is recited in prayer, or that one who is not in a state of wudu' is prevented from touching the pages containing the Qudsi Hadith. This prohibition of touching the Qur'an except by one in a state of purity is specific to the Qur'an.
As for the Qudsi Hadiths, one who is not in a state of wudu' is not prevented from touching them or reading them, neither the one in a state of janabah nor anyone else. Likewise, they are not recited in prayer; they do not have the ruling of the Qur'an, such as the hadith:
Allah (Exalted and Majestic is He) says: O My servants! Indeed, I have forbidden oppression for Myself, and I have made it forbidden among you; so do not oppress one another. O My servants! All of you are astray except the one I guide, so seek My guidance; I will guide you. O My servants! All of you are naked except the one I clothe, so seek My clothing; I will clothe you. O My servants! All of you are hungry except the one I feed, so seek My food; I will feed you. O My servants! You will not reach My harm to harm Me, and you will not reach My benefit to benefit Me.
يقول الله -جل وعلا-: يا عبادي! إني حرمت الظلم على نفسي، وجعلته بينكم محرمًا؛ فلا تظالموا، يا عبادي! كلكم ضال إلا من هديته، فاستهدوني؛ أهدكم، يا عبادي! كلكم عارٍ إلا من كسوته، فاستكسوني؛ أكسكم، يا عبادي كلكم جائع إلا من أطعمته، فاستطعموني؛ أطعمكم، يا عبادي! إنكم لن تبلغوا ضري فتضروني، ولن تبلغوا نفعي فتنفعونيThese are Qudsi Hadiths. This is from the speech of Allah, not from the speech of the Messenger (peace and blessings be upon him); rather, it is the speech of Allah, but it is not like the Qur'an. Rather, it is permissible for the one in a state of janabah or the one who has not performed wudu' to touch the page containing this hadith, but he is not allowed to recite it in prayer.
As for the speech of the Prophet (peace and blessings be upon him), it is what issued from him, his words, such as his saying (peace and blessings be upon him):
The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended.
إنما الأعمال بالنيات، وإنما لكل امرئ ما نوىSalat will not be accepted without purification, nor Charity from Ghulul.
لا تقبل صلاة بغير طهور، ولا صدقة من غلولIslam is based upon five: the testimony of La Ilaha Illallah, and that Muhammad is the Messenger of Allah, the establishment of the Salat, giving the Zakat, fasting (the month of) Ramadan, and performing Hajj to the House.
بني الإسلام على خمس: شهادة أن لا إله إلا الله، وأن محمدًا رسول الله، وإقام الصلاة، وإيتاء الزكاة، وصوم رمضان، وحج البيتAnd such as his saying (peace and blessings be upon him):
I have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Allah's Messenger (ﷺ), and offer the prayers perfectly and give the obligatory charity, so if they perform that, then they save their lives and property from me except for Islamic laws and then their reckoning (accounts) will be done by Allah.
أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله، وأن محمدًا رسول الله، ويقيموا الصلاة، ويؤتوا الزكاة، فإذا فعلوا ذلك؛ عصموا مني دماءهم، وأموالهم إلا بحق الإسلام، وحسابهم على اللهThe presenter: May Allah reward you with good.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.