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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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A brief discussion of some rules of the expression of wonder.

Machine translationRead the Arabic original
The Shaykh : Af'ila.
The student: Does Af'ala come for the expression of wonder, or does what is considered its form come for the expression of wonder, meaning one is wondering at it?

The Shaykh : That is, if you want to express wonder, what do you use? Hmm? If you want to express wonder?
The student: It becomes Ma Af'ala, and you bring ...

The Shaykh : You bring Af'ala after Ma, or not?
The student: Yes.

The Shaykh : Okay, that is one, or you bring Af'il.
The student: Or the other form, Af'il, comes before.

The Shaykh : In the genitive case.
The student: With the letter Ba.

The Shaykh : With the letter Ba, and it is the thing at which one is wondering. Okay, what is its example? The example of the first one, Af'ala?
The student: Ma Akrama Zaydan.

The Shaykh : Ma Akrama Zaydan, what is its grammatical analysis?
The student: Ma is the particle of wonder.

The Shaykh : Yes.
The student: It is built on sukun in the position of a raised subject (mubtada').

The Shaykh : Yes.
The student: Akrama is the verb of wonder.

The Shaykh : No.
The student: Past tense verb.

The Shaykh : Yes.
The student: It is built on the visible fatha.

The Shaykh : Muhammad and his family and all his Companions, he said, may Allah have mercy on him, the Exalted.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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