Reading from Ibn Aqil’s commentary (may Allah have mercy on him), with the Shaykh’s annotations: " .
Machine translationRead the Arabic original
The reader: "And his statement - (peace and blessings be upon him) - : , and the statement of the poet " .
The Shaykh : Be patient, and this is what was transmitted with this wording, which I have not seen: , this is not correct, the wording is: , but even so, assuming this wording, do the conditions apply to it or not? Huh?
The reader: Yes, they apply.
The Shaykh : "Days beloved": a description of "days," and its subject is "fasting," so it is foreign to the preferred, huh?
The student: Is it not a passive subject?
The Shaykh : Huh?
The student: Is fasting not a passive subject?
The Shaykh : No, it is a subject, yes, it can be a passive subject, because the truth is that fasting is beloved and not a lover, but it passed us that the name of preference is not formed from the name of the passive, yes, unless it is said: this is also anomalous, do you have a comment on it?
The student: There is no comment on it.
The Shaykh : Okay, let us now look at the author's statement.
The student: He mentioned that it is a passive subject.
The Shaykh : Huh?
The student: He mentioned that it is a passive subject.
The Shaykh : Yes, it is not far-fetched that it is a passive subject, it is not far-fetched that it is a passive subject, and this would also contain an anomaly from another aspect, which is that it is formed from a verb built for the passive, yes, but we want to complete the chapter so that we can review, yes.
The reader: "And the statement of the poet recited by Sibawayhi:
I passed by the valley of the lions and I do not see *** Like the valley of the lions when a valley is darkened
Fewer riders have come to it in a state of fear *** And more terrifying except for what Allah protected a traveler from "
The Shaykh : And what do you have?
The reader: Sariyyah.
The Shaykh : Tathiyyah with the hamzah?
The reader: Tathiyyah!
The Shaykh : So 'rakaab'!
The reader: "So 'rakaab' is raised by 'aqall', so the author's statement: 'and its raising by the apparent is rare' " .
The Shaykh : The apparent!
The reader: "And its raising by the apparent is rare: an indication of the first state, and his statement: 'and when it is followed by a verb': an indication of the second state " .
The Shaykh : Okay, so Ibn Malik's statement: "and its raising by the apparent " includes the subject and the passive subject, and its raising by the apparent, and for this reason he did not say: 'and its raising by the subject,' he said: "its raising by the apparent is rare " , which includes when it is a passive subject, or when it is a subject, if Allah wills, the next lesson will be a review of this chapter.
There are no days in which fasting is more beloved to Allah than in the ten days of Dhul-Hijjah
ما من أيام أحب إلى الله فيها الصوم منه في عشر ذي الحجةThe Shaykh : Be patient, and this is what was transmitted with this wording, which I have not seen:
There are no days in which fasting is more beloved to Allah than in the ten days of Dhul-Hijjah
ما من أيام أحبَ إلى الله فيها الصومُ منه في عشر ذي الحجةRighteous deeds
العمل الصالحThe reader: Yes, they apply.
The Shaykh : "Days beloved": a description of "days," and its subject is "fasting," so it is foreign to the preferred, huh?
The student: Is it not a passive subject?
The Shaykh : Huh?
The student: Is fasting not a passive subject?
The Shaykh : No, it is a subject, yes, it can be a passive subject, because the truth is that fasting is beloved and not a lover, but it passed us that the name of preference is not formed from the name of the passive, yes, unless it is said: this is also anomalous, do you have a comment on it?
The student: There is no comment on it.
The Shaykh : Okay, let us now look at the author's statement.
The student: He mentioned that it is a passive subject.
The Shaykh : Huh?
The student: He mentioned that it is a passive subject.
The Shaykh : Yes, it is not far-fetched that it is a passive subject, it is not far-fetched that it is a passive subject, and this would also contain an anomaly from another aspect, which is that it is formed from a verb built for the passive, yes, but we want to complete the chapter so that we can review, yes.
The reader: "And the statement of the poet recited by Sibawayhi:
I passed by the valley of the lions and I do not see *** Like the valley of the lions when a valley is darkened
Fewer riders have come to it in a state of fear *** And more terrifying except for what Allah protected a traveler from "
The Shaykh : And what do you have?
The reader: Sariyyah.
The Shaykh : Tathiyyah with the hamzah?
The reader: Tathiyyah!
The Shaykh : So 'rakaab'!
The reader: "So 'rakaab' is raised by 'aqall', so the author's statement: 'and its raising by the apparent is rare' " .
The Shaykh : The apparent!
The reader: "And its raising by the apparent is rare: an indication of the first state, and his statement: 'and when it is followed by a verb': an indication of the second state " .
The Shaykh : Okay, so Ibn Malik's statement: "and its raising by the apparent " includes the subject and the passive subject, and its raising by the apparent, and for this reason he did not say: 'and its raising by the subject,' he said: "its raising by the apparent is rare " , which includes when it is a passive subject, or when it is a subject, if Allah wills, the next lesson will be a review of this chapter.