The statement of Ibn Malik (may Allah have mercy on him): "… The Substitute (Badal)."
Machine translationRead the Arabic original
The reader: In the name of Allah, the Most Gracious, the Most Merciful.
He said (may Allah have mercy on him): "The substitute:
The dependent word intended by the ruling without *** an intermediary is what is called a substitute
Matching, or partial, or what encompasses *** it, or like a conjoined word with 'bal'
And this is for emphasis if intended, *** and without intention it is an error by which it is negated
Like 'Zar Khalid' and 'kiss the hand,' *** and know his right and take a spear, a mudd
And from the pronoun of the present, the apparent, do not".
The Shaykh : The apparent!
The reader: Yes!
"And from the pronoun of the present, the apparent, do not *** substitute it except what clarifies comprehensiveness
Or necessitates partiality or encompassment, *** like 'as if your joy was your attraction'".
The Shaykh : Attraction.
The reader: "Like 'as if your joy was your attraction'".
The Shaykh : But.
The reader: Yes.
He said (may Allah have mercy on him): "The substitute:
The dependent word intended by the ruling without *** an intermediary is what is called a substitute
Matching, or partial, or what encompasses *** it, or like a conjoined word with 'bal'
And this is for emphasis if intended, *** and without intention it is an error by which it is negated
Like 'Zar Khalid' and 'kiss the hand,' *** and know his right and take a spear, a mudd
And from the pronoun of the present, the apparent, do not".
The Shaykh : The apparent!
The reader: Yes!
"And from the pronoun of the present, the apparent, do not *** substitute it except what clarifies comprehensiveness
Or necessitates partiality or encompassment, *** like 'as if your joy was your attraction'".
The Shaykh : Attraction.
The reader: "Like 'as if your joy was your attraction'".
The Shaykh : But.
The reader: Yes.