Continuation of the explanation of the verse: The dependent intended by the ruling without *** an intermediary is what is called a *badal*.
Machine translationRead the Arabic original
The Shaykh :"Without *** an intermediary is what is called a *badal*":
Meaning, it is called this by whom?
The student: By the grammarians.
The Shaykh : By the grammarians, it is called a *badal*. So the *badal*, according to the grammarians, is: the dependent intended by the ruling without an intermediary. An example of this is if you say: "I saw Zayd, 'Amr." Who is intended now?
The student: 'Amr.
The Shaykh : 'Amr, with an intermediary or without an intermediary?
The student: Without an intermediary.
The Shaykh : Without an intermediary. You say: "Zayd's wealth benefited me." What is intended by his wealth?
The student: The wealth.
The Shaykh : The intended thing is the wealth, the information that his wealth benefited you. With an intermediary or without an intermediary?
The student: Without.
The Shaykh : Without an intermediary.
Meaning, it is called this by whom?
The student: By the grammarians.
The Shaykh : By the grammarians, it is called a *badal*. So the *badal*, according to the grammarians, is: the dependent intended by the ruling without an intermediary. An example of this is if you say: "I saw Zayd, 'Amr." Who is intended now?
The student: 'Amr.
The Shaykh : 'Amr, with an intermediary or without an intermediary?
The student: Without an intermediary.
The Shaykh : Without an intermediary. You say: "Zayd's wealth benefited me." What is intended by his wealth?
The student: The wealth.
The Shaykh : The intended thing is the wealth, the information that his wealth benefited you. With an intermediary or without an intermediary?
The student: Without.
The Shaykh : Without an intermediary.