Continuing to mention some of the topics related to what has passed.
Machine translationRead the Arabic original
The Shaykh : We have one point left to discuss: that is, here, do you dualize it? You dualize it if the one being called is dual, like "the two men." Do you dualize it? Hmm?
The student: You do not dualize it.
The Shaykh : You do not dualize it. You do not say: "O you two men"?
The student: No.
The Shaykh : Okay, "O which of the two men," "O which of the two men"?
The student: For interrogation.
The Shaykh : No, it is not permissible. Also, you do not pluralize it, so you do not say: "O which of the men." Yes, but do you feminize it?
The student: Yes.
The Shaykh : Yes, Allah the Exalted said:[Al-Fajr 89:27], "O you woman" is feminized. So, "ay" is feminized with the feminine, and it is not dualized or pluralized. It is only feminized, but it is not dualized or pluralized. This is what Ibn Malik mentioned, but it is well known. So, the summary now is: what is "ay" a connector for?
The student: ...
The Shaykh : A connector by which one reaches what is prohibited from direct address?
The student: The ya.
The Shaykh : To what the direct "ya" is prohibited with, or to what the direct "ya" is prohibited in.
The student: Ya.
The Shaykh : Or "ya," correct, "ya," yes. May Allah reward you. The ruling of "ay" is that it is obligatory for what? Singling out. As for feminization and masculinization, it is masculinized with the masculine and feminized?
The student: With the feminine.
The Shaykh : Okay, you are calling two women. How do you say it?
The student: O you two women.
The Shaykh : O you two women. A group of women? O you women. Clear?
The student: Yes.
The Shaykh : Fine.
The student: Shaykh.
The Shaykh : Yes?
The student: His saying: it is obligatory in both cases to parse "mashhub" and it refers back to "ay"?
The Shaykh : With the accusative recitation?
The student: Yes.
The Shaykh : Yes, it refers back to "ay," and in the reading of nominative case, it refers back to "mashhub."
The student: Shaykh!
The Shaykh : Yes?
The student: Our parsing of "ya" as a descriptor. Did it pass us... derived or interpreted?
The Shaykh : Parsing what?
The student: The descriptor, the attribute.
The student: You do not dualize it.
The Shaykh : You do not dualize it. You do not say: "O you two men"?
The student: No.
The Shaykh : Okay, "O which of the two men," "O which of the two men"?
The student: For interrogation.
The Shaykh : No, it is not permissible. Also, you do not pluralize it, so you do not say: "O which of the men." Yes, but do you feminize it?
The student: Yes.
The Shaykh : Yes, Allah the Exalted said:
[To the righteous it will be said], "O reassured soul,
يا أيتها النفس المطمئنةThe student: ...
The Shaykh : A connector by which one reaches what is prohibited from direct address?
The student: The ya.
The Shaykh : To what the direct "ya" is prohibited with, or to what the direct "ya" is prohibited in.
The student: Ya.
The Shaykh : Or "ya," correct, "ya," yes. May Allah reward you. The ruling of "ay" is that it is obligatory for what? Singling out. As for feminization and masculinization, it is masculinized with the masculine and feminized?
The student: With the feminine.
The Shaykh : Okay, you are calling two women. How do you say it?
The student: O you two women.
The Shaykh : O you two women. A group of women? O you women. Clear?
The student: Yes.
The Shaykh : Fine.
The student: Shaykh.
The Shaykh : Yes?
The student: His saying: it is obligatory in both cases to parse "mashhub" and it refers back to "ay"?
The Shaykh : With the accusative recitation?
The student: Yes.
The Shaykh : Yes, it refers back to "ay," and in the reading of nominative case, it refers back to "mashhub."
The student: Shaykh!
The Shaykh : Yes?
The student: Our parsing of "ya" as a descriptor. Did it pass us... derived or interpreted?
The Shaykh : Parsing what?
The student: The descriptor, the attribute.