The ruling on placing the mushaf in the home as a protection from the jinn
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The questioner: He has one last question as well. He says: I went to another province in our country and asked some scholars of religion about this matter, and they told me: Place a mushaf in your home and a verse for the Prophet (peace and blessings be upon him), and no sin or fault will befall you?
The Shaykh: This has no basis; this is an error. Placing the mushaf does not prevent diseases. Allah revealed the mushaf to be read and acted upon, not to be made a protection for homes. All of this has no basis. Likewise, his saying, "a verse for the Prophet (peace and blessings be upon him)," is meaningless. What does "a verse for the Prophet" mean? Does it mean a verse that mentions the Prophet (peace and blessings be upon him)? The entire mushaf contains mentions of the Prophet (peace and blessings be upon him). The point is that this is an error and something with no validity or basis. Placing the mushaf in the home is not a protection for the home. Rather, the protection for the home is seeking refuge with the perfect words of Allah from the evil of what He has created, three times...Sunan Ibn Majah 3869 three times in the morning and three times in the evening. This is of benefit by which Allah benefits, as the Prophet (peace and blessings be upon him) said. A person seeks refuge with the perfect words of Allah from the evil of what He has created, three times in the morning and three times in the evening, saying: Sunan Ibn Majah 3869 three times.
Likewise, he recites Ayat al-Kursi when going to sleep and after every prayer. This is among the causes of well-being and protection. Likewise, he recites[Al-Ikhlas 112:1] and the two protective surahs after every prayer. This is among the causes of well-being and protection. He recites them three times after the Maghrib prayer, three times after the Fajr prayer, and when going to sleep, he recites [Al-Ikhlas 112:1] and the two protective surahs. All of this is among the causes of Allah’s protection for the servant and His delivering him from the evil of his enemies, such as the jinn and others.
As for the mushaf that is placed in a cabinet, in a gap, or in a spot in the home, this is not a protection. Rather, the protection and the great cause is utilizing what Allah (Glorified and Exalted is He) has prescribed of supplications and recitation. Yes.
The presenter: May Allah bless you, and may Allah reward you with good.
The Shaykh: This has no basis; this is an error. Placing the mushaf does not prevent diseases. Allah revealed the mushaf to be read and acted upon, not to be made a protection for homes. All of this has no basis. Likewise, his saying, "a verse for the Prophet (peace and blessings be upon him)," is meaningless. What does "a verse for the Prophet" mean? Does it mean a verse that mentions the Prophet (peace and blessings be upon him)? The entire mushaf contains mentions of the Prophet (peace and blessings be upon him). The point is that this is an error and something with no validity or basis. Placing the mushaf in the home is not a protection for the home. Rather, the protection for the home is seeking refuge with the perfect words of Allah from the evil of what He has created, three times...
Bismillahil-ladhi la yadurru ma'a ismihi shay'un fil-ardi wa la fis-sama'i wa Huwas-Sami'ul-'Alim
باسم الله الذي لا يضر مع اسمه شيء في الأرض ولا في السماء وهو السميع العليمBismillahil-ladhi la yadurru ma'a ismihi shay'un fil-ardi wa la fis-sama'i wa Huwas-Sami'ul-'Alim
باسم الله الذي لا يضر مع اسمه شيء في الأرض ولا في السماء وهو السميع العليمLikewise, he recites Ayat al-Kursi when going to sleep and after every prayer. This is among the causes of well-being and protection. Likewise, he recites
Say, "He is Allah, [who is] One,
قل هو الله أحدSay, "He is Allah, [who is] One,
قل هو الله أحدAs for the mushaf that is placed in a cabinet, in a gap, or in a spot in the home, this is not a protection. Rather, the protection and the great cause is utilizing what Allah (Glorified and Exalted is He) has prescribed of supplications and recitation. Yes.
The presenter: May Allah bless you, and may Allah reward you with good.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.
