The ruling on a woman praying with her mother, and in which rak'ahs she raises her voice?

Question:
The questioner, the sister Umm Usamah from Dammam, says: Your Eminence, she recalls that she is a girl who prays in congregation with her mother at home. Is that permissible for her? And is it permissible for me—she says—to raise my voice in recitation so that my mother can hear the reading? And should I raise my voice in recitation in all the rak'ahs?

Answer:
There is nothing wrong with her praying in congregation with her mother or her daughters so that they may learn and benefit. All of this is good. If there is one person, she stands to her right. If there is a group, they stand behind her. The Sunnah is for her to stand among them, not like a man who stands among them if they are a group. If there is one person, she stands to her right. She prays with them so that they may learn and benefit, and the reward of the congregation is hoped for them, so there is nothing wrong with this.
She raises her voice in recitation in Maghrib, 'Isha', and Fajr. In Fajr, in the two rak'ahs. In Maghrib and 'Isha', in the first and second rak'ah.
As for the third rak'ah of Maghrib and the third and fourth of 'Isha', the Sunnah is to read quietly. As for Fajr, she raises her voice with al-Fatihah and others so that her mother and those with her can hear, and likewise in the first and second of Maghrib and 'Isha', as the Prophet (peace and blessings be upon him) did. So the loud recitation is in the first and second of Maghrib, the first and second of 'Isha', and in Fajr. Yes.

The presenter: May Allah reward you with good.