Sometimes the shift of some employees is at night
Machine translationRead the Arabic original
The questioner: So sometimes the shift is at night.
The Shaykh : Yes.
The questioner: So some of them want to strengthen themselves for staying up late by sleeping after Maghrib.
The Shaykh : And where?
The questioner: At home.
The Shaykh: At home, okay.
The questioner: Because he goes to work at ten o'clock at night.
The Shaykh: All right.
The questioner: So he misses the congregational 'Isha' prayer.
The Shaykh : Yes.
The questioner: With the intention of obtaining the benefit of strengthening himself for staying up late, or because he is exhausted and wants to prepare for work with this nap, is this permissible for him?
The Shaykh : It is not permissible.
The questioner: It is not permissible!
The Shaykh: It is permissible, it is not permissible.
The questioner: My Shaykh, if it means...
Another questioner: It is not just the problem here, the problem is: sometimes they miss the Zuhr prayer, because he does not wake up for Zuhr until two o'clock.
The questioner: My Shaykh, do we understand the prohibition of praying between the two 'Isha' prayers as a prohibition with a cause?
The Shaykh: It is known.
The questioner: Yes, my Shaykh! The prohibition of sleeping between the Maghrib and 'Isha' prayers is caused by missing the 'Isha' prayer, but as for one who knows from himself or his surroundings that he has taken the means to ensure he wakes up, is there no blame on him for sleeping?
The Shaykh: What does your question have to do with this question?
The questioner: No, no, this is a new question, my Shaykh, it is not...
The Shaykh: A new question, there is no blame.
The questioner : There is no harm.
Another questioner: Because there is a hadith:.
The Shaykh : .
The questioner: Yes.
The Shaykh : Yes.
The questioner: So some of them want to strengthen themselves for staying up late by sleeping after Maghrib.
The Shaykh : And where?
The questioner: At home.
The Shaykh: At home, okay.
The questioner: Because he goes to work at ten o'clock at night.
The Shaykh: All right.
The questioner: So he misses the congregational 'Isha' prayer.
The Shaykh : Yes.
The questioner: With the intention of obtaining the benefit of strengthening himself for staying up late, or because he is exhausted and wants to prepare for work with this nap, is this permissible for him?
The Shaykh : It is not permissible.
The questioner: It is not permissible!
The Shaykh: It is permissible, it is not permissible.
The questioner: My Shaykh, if it means...
Another questioner: It is not just the problem here, the problem is: sometimes they miss the Zuhr prayer, because he does not wake up for Zuhr until two o'clock.
The questioner: My Shaykh, do we understand the prohibition of praying between the two 'Isha' prayers as a prohibition with a cause?
The Shaykh: It is known.
The questioner: Yes, my Shaykh! The prohibition of sleeping between the Maghrib and 'Isha' prayers is caused by missing the 'Isha' prayer, but as for one who knows from himself or his surroundings that he has taken the means to ensure he wakes up, is there no blame on him for sleeping?
The Shaykh: What does your question have to do with this question?
The questioner: No, no, this is a new question, my Shaykh, it is not...
The Shaykh: A new question, there is no blame.
The questioner : There is no harm.
Another questioner: Because there is a hadith:
He prohibited sleeping
نهى عن النومThe Shaykh :
He prohibited sleeping before the 'Isha' prayer and talking after it
نهى عن النوم قبل صلاة العشاء والحديث بعدهاThe questioner: Yes.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.