What is the authenticity of the hadith, "Whoever is sworn to by Allah, let him be satisfied"?
Machine translationRead the Arabic original
Question:
And the second hadith says:Sunan Ibn Majah 2101Da'if (Darussalam)?
Answer:
It is a hadith with no harm in it; it is good. The Prophet (peace and blessings be upon him) said:Sunan Ibn Majah 2101Da'if (Darussalam). This applies to disputes when an oath is directed at a person and the claimant has no proof. If the opponent swears, the claimant should be satisfied with the judgment of Allah, and the reckoning will be on the Day of Resurrection if he was lying. If he says, "Yes, you have a hundred riyals, or a thousand riyals, or more," and he has no proof, then he has no option but the oath. So the one who takes the oath should fear Allah, and the claimant should be satisfied with the judgment of Allah.
And the second hadith says:
if an oath is sworn for a person by Allah, let him accept it. Whoever is not content with Allah has nothing to do with Allah.
مَن حُلِفَ له بالله فليَرْضَ، ومَن لم يَرْضَ فليس من اللهAnswer:
It is a hadith with no harm in it; it is good. The Prophet (peace and blessings be upon him) said:
Whoever makes an oath by Allah, let him fulfill his oath, and if an oath is sworn for a person by Allah, let him accept it. Whoever is not content with Allah has nothing to do with Allah.
مَن حلف بالله فليصدق، ومَن حُلِفَ له بالله فليرضَ، ومَن لم يرضَ فليس من الله
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.