Ruling on the Imam Reading from the Mushaf in Tarawih
Machine translationRead the Arabic original
What about reading from the Mushaf, Your Eminence?
Answer: There is no harm in that; the correct view is that there is no harm in that. If he needs to read from the Mushaf because he has not memorized the Qur'an, there is nothing wrong with him reading from the Mushaf. It is established that, which al-Bukhari (may Allah have mercy on him) mentioned as a suspended narration, affirming it. The original ruling is that there is no harm in this. So whoever forbids it, he must provide evidence. The original ruling is the permissibility of reading from memory and reading from the Mushaf; this is the original ruling. So whoever says: (He is prevented from the Mushaf), he must provide evidence. And the original ruling is that there is no evidence [for prohibition], so the meaning of the original ruling is the permissibility of reading from the Mushaf. And the Mother of the Believers did this, and she was among the most knowledgeable of people (may Allah be pleased with her). Yes.
Answer: There is no harm in that; the correct view is that there is no harm in that. If he needs to read from the Mushaf because he has not memorized the Qur'an, there is nothing wrong with him reading from the Mushaf. It is established that
That Aisha (may Allah be pleased with her) had her freed slave Dhakwan lead her in prayer from the Mushaf
أن عائشة رضي الله عنها كان يصلي بها مولاها ذكوان من المصحف
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.
