When is the hadith of Abu Qilabah considered to have a defect?
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The Shaykh : When he narrates from a Tabi'i.
The questioner : ... .
The Shaykh : So, when Abu Qilabah narrates from a Companion, such as Anas or someone else, it is considered to have a defect. But when he narrates from a contemporary of his or a Tabi'i of his own generation, it is not considered to have a defect due to the use of the "an" (from) particle.
The questioner : My Shaykh, now we have a weak hadith, because the reason is that I was looking into a hadith yesterday:Sunan Ibn Majah 4084Da'if (Darussalam).
The Shaykh: Yes.
The questioner : Its men. Al-Ruyani narrated it in the Musnad, obviously... obviously, but al-Ruyani's chain, may Allah be pleased with him, is Yahya ibn Ma'in, and this is all from the route of Khalid al-Hadha from Abu Qilabah from Asma' from Abu Asma' al-Rahbi.
The Shaykh : Abu Asma'.
The questioner : Himself from Thawban.
The Shaykh : Yes, there is no second defect.
The questioner : It has no defect other than this issue of the "an" particle. So, of course, you said, my Shaykh, that the meaning of the hadith is also a corroborating narration from another route in Ibn Majah, but the word "Khalifat Allah" remains anomalous.
The Shaykh : Khalifat Allah.
The questioner : Yes...
The Shaykh : ... "Khalifat Allah" did not appear in all the routes with the wording "Khalifat Allah."
The questioner : Yes, so now, for example, we have that we validate the chain and do not consider it defective on the basis of Abu Qilabah being a tadlis narrator, and we say that this is, for example, a contradiction or something.
The Shaykh : ... .
The questioner : Yes.
The questioner : ... white in pain and in it, but this is like an addition to this, and it is in the gathering of what is this material, it came out, so here there is no material like this which is... approximately.
The Shaykh : ... and one man.
The questioner : ... and the man is one.
The Shaykh : No.
The questioner : Oh, Subhan Allah.
The Shaykh : This is not known.
The questioner : No, by Allah, it is strange; we were all surprised by it.
The Shaykh : All of you.
The questioner: Yes.
The Shaykh : Not all of you.
The questioner: Hehehe.
The questioner : ... .
The Shaykh : So, when Abu Qilabah narrates from a Companion, such as Anas or someone else, it is considered to have a defect. But when he narrates from a contemporary of his or a Tabi'i of his own generation, it is not considered to have a defect due to the use of the "an" (from) particle.
The questioner : My Shaykh, now we have a weak hadith, because the reason is that I was looking into a hadith yesterday:
Three will fight one another for your treasure
يقتتل عند كنزكم ثلاثةThe Shaykh: Yes.
The questioner : Its men. Al-Ruyani narrated it in the Musnad, obviously... obviously, but al-Ruyani's chain, may Allah be pleased with him, is Yahya ibn Ma'in, and this is all from the route of Khalid al-Hadha from Abu Qilabah from Asma' from Abu Asma' al-Rahbi.
The Shaykh : Abu Asma'.
The questioner : Himself from Thawban.
The Shaykh : Yes, there is no second defect.
The questioner : It has no defect other than this issue of the "an" particle. So, of course, you said, my Shaykh, that the meaning of the hadith is also a corroborating narration from another route in Ibn Majah, but the word "Khalifat Allah" remains anomalous.
The Shaykh : Khalifat Allah.
The questioner : Yes...
The Shaykh : ... "Khalifat Allah" did not appear in all the routes with the wording "Khalifat Allah."
The questioner : Yes, so now, for example, we have that we validate the chain and do not consider it defective on the basis of Abu Qilabah being a tadlis narrator, and we say that this is, for example, a contradiction or something.
The Shaykh : ... .
The questioner : Yes.
The questioner : ... white in pain and in it, but this is like an addition to this, and it is in the gathering of what is this material, it came out, so here there is no material like this which is... approximately.
The Shaykh : ... and one man.
The questioner : ... and the man is one.
The Shaykh : No.
The questioner : Oh, Subhan Allah.
The Shaykh : This is not known.
The questioner : No, by Allah, it is strange; we were all surprised by it.
The Shaykh : All of you.
The questioner: Yes.
The Shaykh : Not all of you.
The questioner: Hehehe.
Source
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