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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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If one sits in his place of prayer after Fajr, then breaks his wudu, performs wudu again, and returns, does he receive the reward of the one who sat?

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The second question of Fatwa No. ( 20123 )
Q2: If a person is in his place of prayer, remembering Allah after Fajr until the sun rises in order to pray the Duha prayer, but he breaks his wudu and goes to perform wudu, is he considered to have left the mosque and thus not entitled to the reward of Hajj and 'Umrah if he returns and prays Duha, as mentioned in the hadith?
Q2: If a person sits in his prayer place after performing the Fajr prayer, remembering Allah until the sun rises, and then he has a need and leaves the mosque to perform wudu, then returns to his prayer place after his wudu without staying long outside the mosque, and prays two rak'ahs after the sun has risen the length of a spear, then his leaving does not affect the matter nor prevent him from obtaining the great reward associated with that worship, if Allah wills, which is attaining a complete Hajj and 'Umrah and winning Paradise. And what indicates this is what was narrated by Anas ibn Malik (may Allah be pleased with him), who said: The Messenger of Allah (peace and blessings be upon him) said:
If anyone, prays the dawn prayer in a company, then sits making mention of God till the sun rises, then prays two rak'as, he will have a reward equivalent to that for a hajja * and an ‘ umra .” He reported God’s Messenger as adding, “A perfect one, a perfect one, a perfect one.”من صلى الصبح في جماعة ثم قعد يذكر الله حتى تطلع الشمس ثم صلى ركعتين كانت له أجر حجة وعمرة ) قال: قال رسول الله صلى الله عليه وسلم: تامة تامة تامة
Mishkat al-Masabih 971
It was reported by al-Tirmidhi in (al-Jami') and he said: It is a good, strange hadith. And al-Tabarani narrated something similar with a good chain. And success is from Allah, and may Allah send prayers and blessings upon our Prophet Muhammad and his family and his Companions.
Source www.alifta.gov.sa

The Arabic text is copied verbatim from the original source, without any edits.

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