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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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One who sits in his place of prayer until the sun rises, then prays, and it becomes obligatory

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The second question of Fatwa number ( 17597 )
Q2: A man sits in the mosque after the Fajr prayer until the sun rises, reciting the Qur'an and then prays two rak'ahs, but some people objected to him, saying it is not permissible because it is the act of sun worshippers. Please advise us on this, may you be rewarded?
A2: One who sits in his place of prayer after performing the Fajr prayer and occupies himself with reciting the Qur'an and the prescribed dhikr until the time of prohibition ends by the sun rising a spear's length, then stands and prays two rak'ahs or whatever is easy for him, is upon great good. His action is in accordance with the Sunnah, and he will be rewarded for it, if Allah wills. What indicates this is what Anas ibn Malik (may Allah be pleased with him) narrated, saying: The Messenger of Allah (peace and blessings be upon him) said:
Whoever prays Fajr in congregation, then sits remembering Allah until the sun has risen, then he prays two Rak'ah, then for him is the reward like that of a Hajj and Umrah.من صلى صلاة الصبح في جماعة ثم قعد يذكر الله حتى تطلع الشمس ثم صلى ركعتين كانت له كأجر حجة وعمرة
Jami` at-Tirmidhi 586Da'if (Darussalam)
.
He said: The Messenger of Allah (peace and blessings be upon him) said:
Complete, complete, completeتامة تامة تامة
, narrated by al-Tirmidhi who said it is a good, strange hadith. In a narration from Sahl ibn Mu'adh from his father (may Allah be pleased with him), the Messenger of Allah (peace and blessings be upon him) said:
If anyone sits in his place of prayer when he finishes the dawn prayer till he prays the two rak'ahs of the forenoon, saying nothing but what is good, his sins will be forgiven even if they are more than the foam of the sea.من قعد في مصلاه حين ينصرف من صلاة الصبح حتى يسبح ركعتي الضحى لا يقول إلا خيرًا غفرت له خطاياه وإن كانت أكثر من زبد البحر
Sunan Abi Dawud 1287Da'if (Al-Albani)
, narrated by Imam Ahmad and Abu Dawud . In a narration:
Paradise becomes obligatory for himوجبت له الجنة
, and in a narration by al-Bayhaqi it is the same, except that he said at the end:
The Fire will not touch his skinلم تمس جلده النار
. The hadith has many corroborating narrations that strengthen it. It is supported by what Jabir ibn Samurah (may Allah be pleased with him) narrated, saying:
After the Fajr (dawn) prayer the Prophet (ﷺ) used to sit crossed legged in the same place in which he had prayed till the sun shone brightly.كان النبي صلى الله عليه وسلم إذا صلى الفجر تربع في مجلسه حتى تطلع الشمس حسنًا
Riyad as-Salihin 820
meaning: a good rising. It was narrated by Imam Muslim in (his Sahih) and Abu Dawud and al-Tirmidhi and al-Nasa'i, As for the objection of some people to this man in his aforementioned action, which does not contradict the Shari'ah, it is a false objection with no basis in the Shari'ah, and it would only come from an ignorant person, so do not pay attention to it.
And success is from Allah, and may Allah send prayers and blessings upon our Prophet Muhammad, his family, and his Companions.
Source www.alifta.gov.sa

The Arabic text is copied verbatim from the original source, without any edits.

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