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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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What is the meaning of the saying of Allah the Exalted: "Indeed, the postponing of the sacred month is only an increase in disbelief. By it, those who disbelieve are led astray, making it lawful in one year and forbidden in another..."?

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The questioner : What is the meaning of the saying of Allah (Glorified and Exalted is He) in Surat al-Tawbah:
Indeed, the postponing [of restriction within sacred months] is an increase in disbelief by which those who have disbelieved are led [further] astray. They make it lawful one year and unlawful another year to correspond to the number made unlawful by Allah and [thus] make lawful what Allah has made unlawful إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ يُضَلُّ بِهِ الَّذِينَ كَفَرُوا يُحِلُّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِيُوَاطِئُوا عِدَّةَ مَا حَرَّمَ اللَّهُ فَيُحِلُّوا مَا حَرَّمَ اللَّهُ
[At-Tawbah 9:37]
?

The Shaykh : The saying of Allah the Exalted:
Indeed, the postponing [of restriction within sacred months] is an increase in disbelief إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ
[At-Tawbah 9:37]
The meaning of *nasī'* is postponement. In the pre-Islamic age of ignorance, they believed that the month of Safar was forbidden, because it is one of the four sacred months that Allah the Exalted mentioned in His saying:
Indeed, the number of months with Allah is twelve [lunar] months in the register of Allah [from] the day He created the heavens and the earth; of these, four are sacred. إِنَّ عِدَّةَ الشُّهُورِ عِنْدَ اللَّهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللَّهِ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ
[At-Tawbah 9:36]
These are three consecutive months and one separate month. The consecutive ones are Dhul-Qa'dah, Dhul-Hijjah, and Muharram, and the separate one is the month of Rajab. So in the pre-Islamic age of ignorance, they would postpone the month of Muharram, making it lawful, and place the prohibition in the month of Safar. They would say, "We have made four months in the year forbidden, so we have matched what Allah has forbidden." But in reality, they made lawful what Allah the Exalted had forbidden, which is the month of Muharram, and their postponing it to Safar is misguidance from them and an increase in disbelief. For this reason, Allah (Mighty and Majestic) said:
Made pleasing to them is the evil of their deeds; and Allah does not guide the disbelieving people. زُيِّنَ لَهُمْ سُوءُ أَعْمَالِهِمْ وَاللَّهُ لا يَهْدِي الْقَوْمَ الْكَافِرِينَ
[At-Tawbah 9:37]
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Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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