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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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What are the conditions for breastfeeding that establishes prohibition?

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The questioner : The conditions for breastfeeding that establishes prohibition?

The Shaykh : The conditions for breastfeeding that establishes prohibition are that it must be from a human, that it must be before weaning or before the age of two years, and that it must be five breastfeedings or more. Some scholars stipulated that it must result from pregnancy or intercourse, but the apparent evidence indicates that this is not a condition, and this is the view of the majority of scholars. If a virgin woman’s milk flows and she breastfeeds a child, she becomes his mother, even if she has not married, due to the generality of the saying of Allah the Exalted:
your [milk] mothers who nursed you وَأُمَّهَاتُكُمُ اللَّاتِي أَرْضَعْنَكُمْ
[An-Nisa 4:23]
.
So the conditions for breastfeeding are: that it be from a human, that it be before weaning or before the age of two years, and that it be five breastfeedings or more. If it is from a non-human, such as if two children suckle from a goat’s milk, for example, they do not become brothers. Likewise, if the breastfeeding occurs after the age of two years and weaning, it has no effect; the breastfeeding of an older child has no impact. Likewise, if it is one, two, three, or four breastfeedings, it does not establish prohibition, based on the hadith of Aisha (may Allah be pleased with her) narrated by Muslim, in which she said:
in what was sent down in the Qur’an ten known sucklings made marriage unlawful, but they were abrogated by five known ones, and when God’s Messenger died these words were among what was recited in the Qur’an كان فيما أنزل من القرآن عشر رضعات معلومات يحرمن، فنسخن بخمس معلومات، فتوفي رسول الله صلى الله عليه وسلم وهي فيما يتلى من القرآن
Mishkat al-Masabih 3167
And her saying (may Allah be pleased with her):
And it was among what was recited from the Qur'an. وهي فيما يتلى من القرآن
does not mean that someone removed it after the death of the Messenger of Allah (peace and blessings be upon him), but rather its meaning is that the abrogation of this verse was late, so some people did not know of its abrogation and continued to recite it after the death of the Prophet (peace and blessings be upon him).
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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