The fifth matter among the things that break the fast: the emission of semen through desire by the act of the fasting person, and its evidence and example.
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The Shaykh : All right, the fifth one.
The questioner : The emission of semen through desire by the act of the fasting person.
The Shaykh : Mention for us the things excluded by these qualifiers.
The questioner : The emission of semen.
The Shaykh : The emission of semen through desire by the act of the fasting person; these are four matters. What is excluded by the first qualifier?
The questioner : The non-emission.
The Shaykh : That is, if the desire of the fasting person is stirred and he feels the semen moving, but it does not come out, his fast is valid. This is one point: semen, to exclude the emission of pre-seminal fluid. That is, if the fasting person kisses his wife and pre-seminal fluid comes out of him, his fast is valid and intact. Thirdly.
The questioner : Desire.
The Shaykh : Through desire.
The questioner : If the semen comes out through desire. Fourthly.
The Shaykh : If it comes out without desire. Can semen come out without desire?
The questioner : Wet dreams.
The Shaykh : No, wet dreams involve desire, but you are not aware of it.
The questioner : ... .
The Shaykh : No, without desire. I ask, is it possible for it to come out without desire?
The questioner : No, no.
The Shaykh : It is not possible. So this exclusion has no meaning.
The questioner : It is possible.
The Shaykh : It is possible for it to come out without desire due to illness.
The questioner : The fourth is: by the act of the fasting person.
The Shaykh : By the act of the fasting person, to exclude cases where it comes out due to the thinking of the fasting person. So if a person thinks about his wife and emits semen, his fast is valid. But if it is by his action, such as moving his penis or rubbing himself on the bed or the like, his fast is invalid. All right.
The questioner : The evidence.
The Shaykh : The evidence.
The questioner : The absence of...
The Shaykh : Allah, what is the evidence that this semen breaks the fast? The absence of... If you mean that you do not say it breaks the fast, what is the evidence that semen, when it comes out through desire by the act of the fasting person, is a fast-breaker?
You give us the evidence for invalidating the fast of people. Do not invalidate the fast of people without evidence.
The questioner : The absence of evidence.
The Shaykh : No, my brother, the absence of the aspects of evidence. If there is no evidence, it does not invalidate the fast. Rest. Perhaps you did not understand my question. I am asking you for the evidence that the emission of semen by the act of the fasting person through desire invalidates the fast. The one behind, behind, from you, do not repeat the answer. If the answer is repeated three times for one person, he does not stand up, even if you point to him, he does not stand up. Yes, brother.
The questioner : The Qudsi Hadith:Sahih al-Bukhari 1894 And in it is the hadith of the Messenger of Allah (peace and blessings be upon him)...
The Shaykh : All right, you brought evidence, because we said the evidence is composed of two pieces of evidence. All right, this is one: Allah the Exalted says in the Qudsi Hadith regarding the fasting person:Sahih al-Bukhari 1894 All right, rest. The second piece of evidence that completes the argument.
The questioner : The narration of...
The Shaykh : But what is the hadith? You have not given me anything now.
The questioner : ... .
The Shaykh : They said, O Messenger of Allah:Sahih Muslim 1006 All right, wait, what is the point of indication?
The questioner : In the intercourse of one of you is charity, and in the Qudsi Hadith, he leaves his desire.
The Shaykh : He leaves his desire. And here they said, "Does one of us come to his desire?" And it is known that what is placed with the wife is semen. All right, rest. This is evidence composed of two pieces of evidence, and I like for the students of knowledge to practice deriving the ruling with two pieces of evidence. We mentioned another example. Another example: What is the minimum duration of pregnancy?
The questioner : Six months.
The Shaykh : Six months. How do we know that? From His saying, the Exalted:[Luqman 31:14] And the two years are twenty-four months. And His saying: [Al-Ahqaf 46:15] Subtract twenty-four from thirty. How much remains? Six months for pregnancy, and the weaning period is twenty-four.
The questioner : The emission of semen through desire by the act of the fasting person.
The Shaykh : Mention for us the things excluded by these qualifiers.
The questioner : The emission of semen.
The Shaykh : The emission of semen through desire by the act of the fasting person; these are four matters. What is excluded by the first qualifier?
The questioner : The non-emission.
The Shaykh : That is, if the desire of the fasting person is stirred and he feels the semen moving, but it does not come out, his fast is valid. This is one point: semen, to exclude the emission of pre-seminal fluid. That is, if the fasting person kisses his wife and pre-seminal fluid comes out of him, his fast is valid and intact. Thirdly.
The questioner : Desire.
The Shaykh : Through desire.
The questioner : If the semen comes out through desire. Fourthly.
The Shaykh : If it comes out without desire. Can semen come out without desire?
The questioner : Wet dreams.
The Shaykh : No, wet dreams involve desire, but you are not aware of it.
The questioner : ... .
The Shaykh : No, without desire. I ask, is it possible for it to come out without desire?
The questioner : No, no.
The Shaykh : It is not possible. So this exclusion has no meaning.
The questioner : It is possible.
The Shaykh : It is possible for it to come out without desire due to illness.
The questioner : The fourth is: by the act of the fasting person.
The Shaykh : By the act of the fasting person, to exclude cases where it comes out due to the thinking of the fasting person. So if a person thinks about his wife and emits semen, his fast is valid. But if it is by his action, such as moving his penis or rubbing himself on the bed or the like, his fast is invalid. All right.
The questioner : The evidence.
The Shaykh : The evidence.
The questioner : The absence of...
The Shaykh : Allah, what is the evidence that this semen breaks the fast? The absence of... If you mean that you do not say it breaks the fast, what is the evidence that semen, when it comes out through desire by the act of the fasting person, is a fast-breaker?
You give us the evidence for invalidating the fast of people. Do not invalidate the fast of people without evidence.
The questioner : The absence of evidence.
The Shaykh : No, my brother, the absence of the aspects of evidence. If there is no evidence, it does not invalidate the fast. Rest. Perhaps you did not understand my question. I am asking you for the evidence that the emission of semen by the act of the fasting person through desire invalidates the fast. The one behind, behind, from you, do not repeat the answer. If the answer is repeated three times for one person, he does not stand up, even if you point to him, he does not stand up. Yes, brother.
The questioner : The Qudsi Hadith:
He has left his food, drink and desires for My sake
ترك طعامه وشرابه وشهوته من أجليThe Shaykh : All right, you brought evidence, because we said the evidence is composed of two pieces of evidence. All right, this is one: Allah the Exalted says in the Qudsi Hadith regarding the fasting person:
He has left his food, drink and desires for My sake
ترك طعامه وشرابه وشهوته من أجليThe questioner : The narration of...
The Shaykh : But what is the hadith? You have not given me anything now.
The questioner : ... .
The Shaykh : They said, O Messenger of Allah:
is there reward for him who satisfies his sexual passion among us? He said: Tell me, if he were to devote it to something forbidden, would it not be a sin on his part? Similarly, if he were to devote it to something lawful, he should have a reward.
أيأتي أحدنا شهوته ويكون له فيها أجر قال أرأيتم لو وضعها في حرام أيكون عليه وزر فكذلك إذا وضعها في حلال كان له أجرThe questioner : In the intercourse of one of you is charity, and in the Qudsi Hadith, he leaves his desire.
The Shaykh : He leaves his desire. And here they said, "Does one of us come to his desire?" And it is known that what is placed with the wife is semen. All right, rest. This is evidence composed of two pieces of evidence, and I like for the students of knowledge to practice deriving the ruling with two pieces of evidence. We mentioned another example. Another example: What is the minimum duration of pregnancy?
The questioner : Six months.
The Shaykh : Six months. How do we know that? From His saying, the Exalted: