Why was the discharge of pre-seminal fluid not included among the things that break the fast, and why does it not fall under the hadith "he leaves his desire"?
Machine translationRead the Arabic original
The Shaykh : If it is necessary, it is not counted against you!
The questioner : It is necessary in reality.
The Shaykh : Very well.
The questioner : You mentioned the hadith, may Allah reward you: the hadith.
The Shaykh : Yes.
The questioner : You mentioned that this is evidence that is valid for breaking the fast of one who discharges semen with desire.
The Shaykh : Yes.
The questioner : What prevents including one who discharges semen with desire under this hadith?
The Shaykh : Because pre-seminal fluid is not desire, and for this reason it comes out without one being aware of it, and were it not for its effect, which is moisture, we would not know about it, but this is well known.
The questioner : It occurs with the desire of pre-seminal fluid.
The Shaykh : No, absolutely not, it occurs without desire.
The questioner : If it occurs with desire?
The Shaykh : It becomes semen, if it comes out in a gush, then it is semen.
The questioner : May Allah reward you, can one kiss and discharge pre-seminal fluid?
The Shaykh : This means that pre-seminal fluid occurred, this is well known, there must be desire in it, but it itself is not desire, you do not find pleasure at its exit, the pleasure is separate from it, and for this reason it comes out without a gush and without sensation, and a person does not feel anything except its moisture, look at the wisdom of Allah, what does semen obligate?
The full ritual bath, and this does not obligate the full ritual bath, because there is a difference between them, this does not shake the body and the one who is affected by it, which is pre-seminal fluid, unlike semen.
The questioner : It is necessary in reality.
The Shaykh : Very well.
The questioner : You mentioned the hadith, may Allah reward you:
He leaves his desire and his food
يدع شهوته وطعامهThe Shaykh : Yes.
The questioner : You mentioned that this is evidence that is valid for breaking the fast of one who discharges semen with desire.
The Shaykh : Yes.
The questioner : What prevents including one who discharges semen with desire under this hadith?
The Shaykh : Because pre-seminal fluid is not desire, and for this reason it comes out without one being aware of it, and were it not for its effect, which is moisture, we would not know about it, but this is well known.
The questioner : It occurs with the desire of pre-seminal fluid.
The Shaykh : No, absolutely not, it occurs without desire.
The questioner : If it occurs with desire?
The Shaykh : It becomes semen, if it comes out in a gush, then it is semen.
The questioner : May Allah reward you, can one kiss and discharge pre-seminal fluid?
The Shaykh : This means that pre-seminal fluid occurred, this is well known, there must be desire in it, but it itself is not desire, you do not find pleasure at its exit, the pleasure is separate from it, and for this reason it comes out without a gush and without sensation, and a person does not feel anything except its moisture, look at the wisdom of Allah, what does semen obligate?
The full ritual bath, and this does not obligate the full ritual bath, because there is a difference between them, this does not shake the body and the one who is affected by it, which is pre-seminal fluid, unlike semen.